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    <title>Weird Studies - Episodes Tagged with “Zen Buddhism”</title>
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    <pubDate>Wed, 30 May 2018 10:00:00 -0400</pubDate>
    <description>Professor Phil Ford and writer J. F. Martel host a series of conversations on art and philosophy, dwelling on ideas that are hard to think and art that opens up rifts in what we are pleased to call "reality." 
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    <itunes:summary>Professor Phil Ford and writer J. F. Martel host a series of conversations on art and philosophy, dwelling on ideas that are hard to think and art that opens up rifts in what we are pleased to call "reality." 
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  <title>Episode 16: On Dogen Zenji's 'Genjokoan'</title>
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  <author>Phil Ford and J. F. Martel</author>
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  <itunes:episode>16</itunes:episode>
  <itunes:title>On Dogen Zenji's 'Genjokoan'</itunes:title>
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  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>Phil and JF discuss a classic work of Zen metaphysics.</itunes:subtitle>
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  <description>JF and Phil tackle Genjokoan, a profound and puzzling work of philosophy by Dogen Zenji. In it, the 13th-century Zen master ponders the question, "If everything is already enlightened, why practice Zen?" As a lapsed Zen practitioner ("a shit buddhist") with many hours of meditation under his belt, Phil draws on personal experience to dig into Dogen's strange and startling answers, while JF speaks from his perspective as a "decadent hedonist." "When one side is illumined," says Dogen, "the other is dark." For proof of this utterance, you could do worse than listen to this episode of Weird Studies.
REFERENCES
Dogen Zenji, [Genjokoan](http://www.thezensite.com/ZenTeachings/DogenTeachings/GenjoKoan8.htm)_
Shohaku Okumura (http://www.sanshinji.org/) and the Sanshin Zen Community in Bloomington, Indiana
Peter Sloterdijk, [You Must Change Your Life](https://en.wikipedia.org/wiki/YouMustChangeYourLife)
Weird Studies, Episode 8 (http://www.weirdstudies.com/8): "On Graham Harman's 'The Third Table'"
Gilles Deleuze, [Cinema 1: The Movement Image](https://en.wikipedia.org/wiki/Cinema1:TheMovementImage)
Jun'ichiro Tanizaki, [In Praise of Shadows](https://en.wikipedia.org/wiki/InPraiseofShadows)_
Thomas Aquinas, [Summa Theologica](https://en.wikipedia.org/wiki/SummaTheologica)_
Henri Bergson, [Matter and Memory](https://en.wikipedia.org/wiki/MatterandMemory)
Søren Kierkegaard, [Fear and Trembling](https://en.wikipedia.org/wiki/FearandTrembling)
Joris-Karl Huysmans, À Rebours (Against Nature) (https://www.penguin.co.uk/books/35341/against-nature/)
Chogyam Trungpa, Cutting Through Spiritual Materialism (https://www.shambhala.com/cutting-through-spiritual-materialism-458.html)
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    <![CDATA[<p>JF and Phil tackle <em>Genjokoan</em>, a profound and puzzling work of philosophy by Dogen Zenji. In it, the 13th-century Zen master ponders the question, &quot;If everything is already enlightened, why practice Zen?&quot; As a lapsed Zen practitioner (&quot;a shit buddhist&quot;) with many hours of meditation under his belt, Phil draws on personal experience to dig into Dogen&#39;s strange and startling answers, while JF speaks from his perspective as a &quot;decadent hedonist.&quot; &quot;When one side is illumined,&quot; says Dogen, &quot;the other is dark.&quot; For proof of this utterance, you could do worse than listen to this episode of Weird Studies.</p>

<p><strong>REFERENCES</strong></p>

<p>Dogen Zenji, <em><a href="http://www.thezensite.com/ZenTeachings/Dogen_Teachings/GenjoKoan8.htm" rel="nofollow">Genjokoan</a></em><br>
<a href="http://www.sanshinji.org/" rel="nofollow">Shohaku Okumura</a> and the Sanshin Zen Community in Bloomington, Indiana<br>
Peter Sloterdijk, <em><a href="https://en.wikipedia.org/wiki/You_Must_Change_Your_Life" rel="nofollow">You Must Change Your Life</a></em><br>
Weird Studies, <a href="http://www.weirdstudies.com/8" rel="nofollow">Episode 8</a>: &quot;On Graham Harman&#39;s &#39;The Third Table&#39;&quot;<br>
Gilles Deleuze, <em><a href="https://en.wikipedia.org/wiki/Cinema_1:_The_Movement_Image" rel="nofollow">Cinema 1: The Movement Image</a></em><br>
Jun&#39;ichiro Tanizaki, <em><a href="https://en.wikipedia.org/wiki/In_Praise_of_Shadows" rel="nofollow">In Praise of Shadows</a></em><br>
Thomas Aquinas, <em><a href="https://en.wikipedia.org/wiki/Summa_Theologica" rel="nofollow">Summa Theologica</a></em><br>
Henri Bergson, <em><a href="https://en.wikipedia.org/wiki/Matter_and_Memory" rel="nofollow">Matter and Memory</a></em><br>
Søren Kierkegaard, <em><a href="https://en.wikipedia.org/wiki/Fear_and_Trembling" rel="nofollow">Fear and Trembling</a></em><br>
Joris-Karl Huysmans, <em><a href="https://www.penguin.co.uk/books/35341/against-nature/" rel="nofollow">À Rebours (Against Nature)</a></em><br>
Chogyam Trungpa, <em><a href="https://www.shambhala.com/cutting-through-spiritual-materialism-458.html" rel="nofollow">Cutting Through Spiritual Materialism</a></em></p>]]>
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  <itunes:summary>
    <![CDATA[<p>JF and Phil tackle <em>Genjokoan</em>, a profound and puzzling work of philosophy by Dogen Zenji. In it, the 13th-century Zen master ponders the question, &quot;If everything is already enlightened, why practice Zen?&quot; As a lapsed Zen practitioner (&quot;a shit buddhist&quot;) with many hours of meditation under his belt, Phil draws on personal experience to dig into Dogen&#39;s strange and startling answers, while JF speaks from his perspective as a &quot;decadent hedonist.&quot; &quot;When one side is illumined,&quot; says Dogen, &quot;the other is dark.&quot; For proof of this utterance, you could do worse than listen to this episode of Weird Studies.</p>

<p><strong>REFERENCES</strong></p>

<p>Dogen Zenji, <em><a href="http://www.thezensite.com/ZenTeachings/Dogen_Teachings/GenjoKoan8.htm" rel="nofollow">Genjokoan</a></em><br>
<a href="http://www.sanshinji.org/" rel="nofollow">Shohaku Okumura</a> and the Sanshin Zen Community in Bloomington, Indiana<br>
Peter Sloterdijk, <em><a href="https://en.wikipedia.org/wiki/You_Must_Change_Your_Life" rel="nofollow">You Must Change Your Life</a></em><br>
Weird Studies, <a href="http://www.weirdstudies.com/8" rel="nofollow">Episode 8</a>: &quot;On Graham Harman&#39;s &#39;The Third Table&#39;&quot;<br>
Gilles Deleuze, <em><a href="https://en.wikipedia.org/wiki/Cinema_1:_The_Movement_Image" rel="nofollow">Cinema 1: The Movement Image</a></em><br>
Jun&#39;ichiro Tanizaki, <em><a href="https://en.wikipedia.org/wiki/In_Praise_of_Shadows" rel="nofollow">In Praise of Shadows</a></em><br>
Thomas Aquinas, <em><a href="https://en.wikipedia.org/wiki/Summa_Theologica" rel="nofollow">Summa Theologica</a></em><br>
Henri Bergson, <em><a href="https://en.wikipedia.org/wiki/Matter_and_Memory" rel="nofollow">Matter and Memory</a></em><br>
Søren Kierkegaard, <em><a href="https://en.wikipedia.org/wiki/Fear_and_Trembling" rel="nofollow">Fear and Trembling</a></em><br>
Joris-Karl Huysmans, <em><a href="https://www.penguin.co.uk/books/35341/against-nature/" rel="nofollow">À Rebours (Against Nature)</a></em><br>
Chogyam Trungpa, <em><a href="https://www.shambhala.com/cutting-through-spiritual-materialism-458.html" rel="nofollow">Cutting Through Spiritual Materialism</a></em></p>]]>
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