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    <fireside:genDate>Wed, 29 Apr 2026 23:16:30 -0500</fireside:genDate>
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    <title>Weird Studies - Episodes Tagged with “William James”</title>
    <link>https://www.weirdstudies.com/tags/william%20james</link>
    <pubDate>Mon, 23 Mar 2020 11:00:00 -0400</pubDate>
    <description>Professor Phil Ford and writer J. F. Martel host a series of conversations on art and philosophy, dwelling on ideas that are hard to think and art that opens up rifts in what we are pleased to call "reality." 
</description>
    <language>en-us</language>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>Art and philosophy at the limits of the thinkable</itunes:subtitle>
    <itunes:author>Phil Ford and J. F. Martel</itunes:author>
    <itunes:summary>Professor Phil Ford and writer J. F. Martel host a series of conversations on art and philosophy, dwelling on ideas that are hard to think and art that opens up rifts in what we are pleased to call "reality." 
</itunes:summary>
    <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
    <itunes:explicit>yes</itunes:explicit>
    <itunes:keywords>weird, art, philosophy</itunes:keywords>
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      <itunes:name>Phil Ford and J. F. Martel</itunes:name>
      <itunes:email>admin@weirdstudies.com</itunes:email>
    </itunes:owner>
<itunes:category text="Arts"/>
<itunes:category text="Society &amp; Culture">
  <itunes:category text="Philosophy"/>
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<item>
  <title>Weird Stories: "On Some Mental Effects of the Earthquake" by William James</title>
  <link>https://www.weirdstudies.com/69a</link>
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  <pubDate>Mon, 23 Mar 2020 11:00:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
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  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>Phil reads an essay by William James on the 1906 San Francisco Earthquake.</itunes:subtitle>
  <itunes:duration>22:24</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>In preparation for an upcoming special episode on living in the early days of the Covid-19 Pandemic, here's Phil Ford reading an essay William James wrote on his experience of the 1906 San Francisco Earthquake.
REFERENCES
William James, "On Some Mental Effects of the Earthquake" (http://fullreads.com/essay/on-some-mental-effects-of-the-earthquake/) 
</description>
  <itunes:keywords>William James, San Francisco Earthquake, natural disasters, solidarity</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In preparation for an upcoming special episode on living in the early days of the Covid-19 Pandemic, here&#39;s Phil Ford reading an essay William James wrote on his experience of the 1906 San Francisco Earthquake.</p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fullreads.com/essay/on-some-mental-effects-of-the-earthquake/" rel="nofollow">&quot;On Some Mental Effects of the Earthquake&quot;</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In preparation for an upcoming special episode on living in the early days of the Covid-19 Pandemic, here&#39;s Phil Ford reading an essay William James wrote on his experience of the 1906 San Francisco Earthquake.</p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fullreads.com/essay/on-some-mental-effects-of-the-earthquake/" rel="nofollow">&quot;On Some Mental Effects of the Earthquake&quot;</a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 44: Doomed to Enchantment: The Psychical Research of William James</title>
  <link>https://www.weirdstudies.com/44</link>
  <guid isPermaLink="false">823f71ce-1524-4379-87ba-96ec48a5953d</guid>
  <pubDate>Tue, 09 Apr 2019 11:30:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/e38b53e4-e148-4e2d-b301-0b3bb15779ff/823f71ce-1524-4379-87ba-96ec48a5953d.mp3" length="89379529" type="audio/mpeg"/>
  <itunes:episode>44</itunes:episode>
  <itunes:title>Doomed to Enchantment: The Psychical Research of William James</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>Phil and JF discuss two articles by William James on the early years of psychical research in Britain and the US.</itunes:subtitle>
  <itunes:duration>1:33:04</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>The great American thinker William James knew well that no intellectual pursuit is purely intellectual. His interest in the "supernormal," whether it take the form of spiritual apparition or extrasensory perception, was rooted in a personal desire to uncover the miraculous in the mundane. Indeed, the early members of the British Society for Psychical Research and its American counterpart (which James co-founded in 1884) were united in this conviction that certain phenomena which most scientists of their day considered unworthy of their attention were in fact the frontier of a new world, an avenue for humanity's deepest aspirations. In this episode, JF and Phil discuss two papers that James wrote about the first phase in the history of these research societies. James lays bare his conclusions about the reality of psychical phenomena and its scientific significance. The bizarre fact that psychical research has made little progress since its inception lays the ground for an engaging discussion on the limits of the knowable.
REFERENCES
Fyodor Dostoevsky, Crime and Punishment
Frederic W. H. Myers (https://en.wikipedia.org/wiki/Frederic_W._H._Myers), theorist of the "subliminal self"
Weird Studies, Episode 37: Entities (https://www.weirdstudies.com/37)
Thomas Henry Huxley (https://en.wikipedia.org/wiki/Thomas_Henry_Huxley), aka "Darwin's Bulldog"
Patrick Harpur, Daimonic Reality: A Field Guide to the Otherworld (https://www.amazon.com/Daimonic-Reality-Field-Guide-Otherworld/dp/0937663093)
Mervyn Peake, The Gormenghast Trilogy (https://www.amazon.com/Illustrated-Gormenghast-Trilogy-Mervyn-Peake-ebook/dp/B0056GJI5Q/ref=sr_1_1?keywords=The+_Gormenghast_+Trilogy&amp;amp;qid=1554906043&amp;amp;s=books&amp;amp;sr=1-1)
Thomas Kuhn, [The Structure of Scientific Revolutions](https://en.wikipedia.org/wiki/TheStructureofScientificRevolutions)
James Randi (https://en.wikipedia.org/wiki/James_Randi), professional skeptic
Dean Radin, Real Magic (https://www.amazon.com/Real-Magic-Ancient-Science-Universe/dp/1524758825)
Eric Wargo, Time Loops: Precognition, Retrocausation, and the Unconscious (https://www.amazon.com/Time-Loops-Precognition-Retrocausation-Unconscious/dp/1938398920)
Lionel Snell a.k.a. Ramsey Dukes (https://en.wikipedia.org/wiki/Lionel_Snell), British magician
[Changeling: The Lost](https://en.wikipedia.org/wiki/Changeling:TheLost) tabletop roleplaying game
Rupert Sheldrake's morphic resonance (https://www.sheldrake.org/research/morphic-resonance)
Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingenc (https://www.bloomsbury.com/us/after-finitude-9781441173836/)y
Joshua Ramey, "Contingency Without Unreason: Speculation After Meillassoux ("Contingency Without Unreason: Speculation After Meillassoux")"
C.G. Jung, Synchronicity: An Acausal Connecting Principle (https://www.amazon.com/Synchronicity-Connecting-Principle-Collected-Extracts/dp/0691150508)  
</description>
  <itunes:keywords>paranormal, psychical research, William James, psychic phenomena</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>The great American thinker William James knew well that no intellectual pursuit is purely intellectual. His interest in the &quot;supernormal,&quot; whether it take the form of spiritual apparition or extrasensory perception, was rooted in a personal desire to uncover the miraculous in the mundane. Indeed, the early members of the British Society for Psychical Research and its American counterpart (which James co-founded in 1884) were united in this conviction that certain phenomena which most scientists of their day considered unworthy of their attention were in fact the frontier of a new world, an avenue for humanity&#39;s deepest aspirations. In this episode, JF and Phil discuss two papers that James wrote about the first phase in the history of these research societies. James lays bare his conclusions about the reality of psychical phenomena and its scientific significance. The bizarre fact that psychical research has made little progress since its inception lays the ground for an engaging discussion on the limits of the knowable.</p>

<p><strong>REFERENCES</strong></p>

<p>Fyodor Dostoevsky, <em>Crime and Punishment</em><br>
<a href="https://en.wikipedia.org/wiki/Frederic_W._H._Myers" rel="nofollow">Frederic W. H. Myers</a>, theorist of the &quot;subliminal self&quot;<br>
Weird Studies, <a href="https://www.weirdstudies.com/37" rel="nofollow">Episode 37: Entities</a><br>
<a href="https://en.wikipedia.org/wiki/Thomas_Henry_Huxley" rel="nofollow">Thomas Henry Huxley</a>, aka &quot;Darwin&#39;s Bulldog&quot;<br>
Patrick Harpur, <em><a href="https://www.amazon.com/Daimonic-Reality-Field-Guide-Otherworld/dp/0937663093" rel="nofollow">Daimonic Reality: A Field Guide to the Otherworld</a></em><br>
Mervyn Peake, <a href="https://www.amazon.com/Illustrated-Gormenghast-Trilogy-Mervyn-Peake-ebook/dp/B0056GJI5Q/ref=sr_1_1?keywords=The+_Gormenghast_+Trilogy&qid=1554906043&s=books&sr=1-1" rel="nofollow">The <em>Gormenghast</em> Trilogy</a><br>
Thomas Kuhn, <em><a href="https://en.wikipedia.org/wiki/The_Structure_of_Scientific_Revolutions" rel="nofollow">The Structure of Scientific Revolutions</a></em><br>
<a href="https://en.wikipedia.org/wiki/James_Randi" rel="nofollow">James Randi</a>, professional skeptic<br>
Dean Radin, <em><a href="https://www.amazon.com/Real-Magic-Ancient-Science-Universe/dp/1524758825" rel="nofollow">Real Magic</a></em><br>
Eric Wargo, <em><a href="https://www.amazon.com/Time-Loops-Precognition-Retrocausation-Unconscious/dp/1938398920" rel="nofollow">Time Loops: Precognition, Retrocausation, and the Unconscious</a></em><br>
<a href="https://en.wikipedia.org/wiki/Lionel_Snell" rel="nofollow">Lionel Snell a.k.a. Ramsey Dukes</a>, British magician<br>
<em><a href="https://en.wikipedia.org/wiki/Changeling:_The_Lost" rel="nofollow">Changeling: The Lost</a></em> tabletop roleplaying game<br>
Rupert Sheldrake&#39;s <a href="https://www.sheldrake.org/research/morphic-resonance" rel="nofollow">morphic resonance</a><br>
Quentin Meillassoux, <em><a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow">After Finitude: An Essay on the Necessity of Contingenc</a>y</em><br>
Joshua Ramey, &quot;[Contingency Without Unreason: Speculation After Meillassoux](&quot;Contingency Without Unreason: Speculation After Meillassoux&quot;)&quot;<br>
C.G. Jung, <em><a href="https://www.amazon.com/Synchronicity-Connecting-Principle-Collected-Extracts/dp/0691150508" rel="nofollow">Synchronicity: An Acausal Connecting Principle</a></em> </p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>The great American thinker William James knew well that no intellectual pursuit is purely intellectual. His interest in the &quot;supernormal,&quot; whether it take the form of spiritual apparition or extrasensory perception, was rooted in a personal desire to uncover the miraculous in the mundane. Indeed, the early members of the British Society for Psychical Research and its American counterpart (which James co-founded in 1884) were united in this conviction that certain phenomena which most scientists of their day considered unworthy of their attention were in fact the frontier of a new world, an avenue for humanity&#39;s deepest aspirations. In this episode, JF and Phil discuss two papers that James wrote about the first phase in the history of these research societies. James lays bare his conclusions about the reality of psychical phenomena and its scientific significance. The bizarre fact that psychical research has made little progress since its inception lays the ground for an engaging discussion on the limits of the knowable.</p>

<p><strong>REFERENCES</strong></p>

<p>Fyodor Dostoevsky, <em>Crime and Punishment</em><br>
<a href="https://en.wikipedia.org/wiki/Frederic_W._H._Myers" rel="nofollow">Frederic W. H. Myers</a>, theorist of the &quot;subliminal self&quot;<br>
Weird Studies, <a href="https://www.weirdstudies.com/37" rel="nofollow">Episode 37: Entities</a><br>
<a href="https://en.wikipedia.org/wiki/Thomas_Henry_Huxley" rel="nofollow">Thomas Henry Huxley</a>, aka &quot;Darwin&#39;s Bulldog&quot;<br>
Patrick Harpur, <em><a href="https://www.amazon.com/Daimonic-Reality-Field-Guide-Otherworld/dp/0937663093" rel="nofollow">Daimonic Reality: A Field Guide to the Otherworld</a></em><br>
Mervyn Peake, <a href="https://www.amazon.com/Illustrated-Gormenghast-Trilogy-Mervyn-Peake-ebook/dp/B0056GJI5Q/ref=sr_1_1?keywords=The+_Gormenghast_+Trilogy&qid=1554906043&s=books&sr=1-1" rel="nofollow">The <em>Gormenghast</em> Trilogy</a><br>
Thomas Kuhn, <em><a href="https://en.wikipedia.org/wiki/The_Structure_of_Scientific_Revolutions" rel="nofollow">The Structure of Scientific Revolutions</a></em><br>
<a href="https://en.wikipedia.org/wiki/James_Randi" rel="nofollow">James Randi</a>, professional skeptic<br>
Dean Radin, <em><a href="https://www.amazon.com/Real-Magic-Ancient-Science-Universe/dp/1524758825" rel="nofollow">Real Magic</a></em><br>
Eric Wargo, <em><a href="https://www.amazon.com/Time-Loops-Precognition-Retrocausation-Unconscious/dp/1938398920" rel="nofollow">Time Loops: Precognition, Retrocausation, and the Unconscious</a></em><br>
<a href="https://en.wikipedia.org/wiki/Lionel_Snell" rel="nofollow">Lionel Snell a.k.a. Ramsey Dukes</a>, British magician<br>
<em><a href="https://en.wikipedia.org/wiki/Changeling:_The_Lost" rel="nofollow">Changeling: The Lost</a></em> tabletop roleplaying game<br>
Rupert Sheldrake&#39;s <a href="https://www.sheldrake.org/research/morphic-resonance" rel="nofollow">morphic resonance</a><br>
Quentin Meillassoux, <em><a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow">After Finitude: An Essay on the Necessity of Contingenc</a>y</em><br>
Joshua Ramey, &quot;[Contingency Without Unreason: Speculation After Meillassoux](&quot;Contingency Without Unreason: Speculation After Meillassoux&quot;)&quot;<br>
C.G. Jung, <em><a href="https://www.amazon.com/Synchronicity-Connecting-Principle-Collected-Extracts/dp/0691150508" rel="nofollow">Synchronicity: An Acausal Connecting Principle</a></em> </p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 18: Does 'Consciousness' Exist? - Part Two</title>
  <link>https://www.weirdstudies.com/18</link>
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  <pubDate>Wed, 13 Jun 2018 10:00:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/e38b53e4-e148-4e2d-b301-0b3bb15779ff/14a805f2-5934-4951-a629-4af81f90f761.mp3" length="59093876" type="audio/mp3"/>
  <itunes:episode>18</itunes:episode>
  <itunes:title>Does 'Consciousness' Exist? - Part Two</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>Phil and JF continue (begin?) their discussion of William James's essay "Does Consciousness Exist"?  </itunes:subtitle>
  <itunes:duration>1:01:01</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>JF and Phil finally get down to brass tacks with William James's essay "Does Consciousness Exist?" At the heart of this essay is the concept of what James calls "pure experience," the basic stuff of everything, only it isn't a stuff, but an irreducible multiplicity of everything that exists -- thoughts as well as things. We're used to thinking that thoughts and things belong to fundamentally different orders of being, but what if thoughts are things, too? For one thing, psychical phenomena (a great interest of James's) suddenly become a good deal more plausible. And the imaginal realm, where art and magic make their home, becomes a sovereign domain.
REFERENCES
William James, "Does 'Consciousness' Exist?" (http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist)
Steven Shaviro, The Universe of Things (https://www.upress.umn.edu/book-division/books/the-universe-of-things)
Jean-Paul Sartre, The Transcendence of the Ego (https://www.amazon.com/Transcendence-Ego-Existentialist-Theory-Consciousness/dp/0809015455)
William James, Essays in Psychical Research (http://www.hup.harvard.edu/catalog.php?isbn=9780674267084&amp;amp;content=toc)
Weird Studies D&amp;amp;D episode (http://www.weirdstudies.com/6) 
Proust,  À la Recherche du Temps Perdu (https://www.newyorker.com/books/page-turner/how-a-flawed-version-of-proust-became-a-classic-in-english)
The Venera 13 probe's photos of the surface of Venus (https://www.space.com/18551-venera-13.html)
Wallace Stevens, "A Postcard from the Volcano" (https://www.poetryfoundation.org/poems/43432/a-postcard-from-the-volcano) 
</description>
  <content:encoded>
    <![CDATA[<p>JF and Phil finally get down to brass tacks with William James&#39;s essay &quot;Does Consciousness Exist?&quot; At the heart of this essay is the concept of what James calls &quot;pure experience,&quot; the basic stuff of everything, only it isn&#39;t a stuff, but an irreducible multiplicity of everything that exists -- thoughts as well as things. We&#39;re used to thinking that thoughts and things belong to fundamentally different orders of being, but what if thoughts are things, too? For one thing, psychical phenomena (a great interest of James&#39;s) suddenly become a good deal more plausible. And the imaginal realm, where art and magic make their home, becomes a sovereign domain.</p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow">&quot;Does &#39;Consciousness&#39; Exist?&quot;</a><br>
Steven Shaviro, <a href="https://www.upress.umn.edu/book-division/books/the-universe-of-things" rel="nofollow"><em>The Universe of Things</em></a><br>
Jean-Paul Sartre, <a href="https://www.amazon.com/Transcendence-Ego-Existentialist-Theory-Consciousness/dp/0809015455" rel="nofollow"><em>The Transcendence of the Ego</em></a><br>
William James, <a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674267084&content=toc" rel="nofollow"><em>Essays in Psychical Research</em></a><br>
Weird Studies <a href="http://www.weirdstudies.com/6" rel="nofollow">D&amp;D episode</a> <br>
Proust,  <a href="https://www.newyorker.com/books/page-turner/how-a-flawed-version-of-proust-became-a-classic-in-english" rel="nofollow"><em>À la Recherche du Temps Perdu</em></a><br>
The Venera 13 probe&#39;s <a href="https://www.space.com/18551-venera-13.html" rel="nofollow">photos of the surface of Venus</a><br>
Wallace Stevens, <a href="https://www.poetryfoundation.org/poems/43432/a-postcard-from-the-volcano" rel="nofollow">&quot;A Postcard from the Volcano&quot;</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>JF and Phil finally get down to brass tacks with William James&#39;s essay &quot;Does Consciousness Exist?&quot; At the heart of this essay is the concept of what James calls &quot;pure experience,&quot; the basic stuff of everything, only it isn&#39;t a stuff, but an irreducible multiplicity of everything that exists -- thoughts as well as things. We&#39;re used to thinking that thoughts and things belong to fundamentally different orders of being, but what if thoughts are things, too? For one thing, psychical phenomena (a great interest of James&#39;s) suddenly become a good deal more plausible. And the imaginal realm, where art and magic make their home, becomes a sovereign domain.</p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow">&quot;Does &#39;Consciousness&#39; Exist?&quot;</a><br>
Steven Shaviro, <a href="https://www.upress.umn.edu/book-division/books/the-universe-of-things" rel="nofollow"><em>The Universe of Things</em></a><br>
Jean-Paul Sartre, <a href="https://www.amazon.com/Transcendence-Ego-Existentialist-Theory-Consciousness/dp/0809015455" rel="nofollow"><em>The Transcendence of the Ego</em></a><br>
William James, <a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674267084&content=toc" rel="nofollow"><em>Essays in Psychical Research</em></a><br>
Weird Studies <a href="http://www.weirdstudies.com/6" rel="nofollow">D&amp;D episode</a> <br>
Proust,  <a href="https://www.newyorker.com/books/page-turner/how-a-flawed-version-of-proust-became-a-classic-in-english" rel="nofollow"><em>À la Recherche du Temps Perdu</em></a><br>
The Venera 13 probe&#39;s <a href="https://www.space.com/18551-venera-13.html" rel="nofollow">photos of the surface of Venus</a><br>
Wallace Stevens, <a href="https://www.poetryfoundation.org/poems/43432/a-postcard-from-the-volcano" rel="nofollow">&quot;A Postcard from the Volcano&quot;</a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 17: Does 'Consciousness' Exist? - Part One</title>
  <link>https://www.weirdstudies.com/17</link>
  <guid isPermaLink="false">5ef77f63-65ae-4eb9-ad64-e98df80aa06a</guid>
  <pubDate>Wed, 06 Jun 2018 10:00:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/e38b53e4-e148-4e2d-b301-0b3bb15779ff/5ef77f63-65ae-4eb9-ad64-e98df80aa06a.mp3" length="57630392" type="audio/mp3"/>
  <itunes:episode>17</itunes:episode>
  <itunes:title>Does 'Consciousness' Exist? - Part One</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>JF and Phil do everything in their power to delay the moment where they will actually discuss William James' essay, "Does 'Consciousness' Exist?". </itunes:subtitle>
  <itunes:duration>47:35</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>In this first part of their discussion of William James' classic essay in radical empiricism, "Does 'Consciousness' Exist?", Phil and JF talk about the various ways we use the slippery C-word in contemporary culture. The episode touches on the political charge of the concept of consciousness, the unholy marriage of materialism and idealism ("Kant is the ultimate hipster"), the role of consciousness in the workings of the weird -- basically, anything but the essay in question. That will come in part two.
Header image by Miguel Bolacha (https://commons.wikimedia.org/wiki/User:MiguelBolacha), Wikimedia Commons
REFERENCES
William James, "Does 'Consciousness' Exist?" (http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist)
Daniel Dennett, [Consciousness Explained](https://en.wikipedia.org/wiki/ConsciousnessExplained)_
Daniel Pinchbeck (http://www.pinchbeck.io/), author and founder of Reality Sandwich (http://realitysandwich.com/)
Phil Ford, Dig: Sound and Music in Hip Culture (https://global.oup.com/academic/product/dig-9780199939916?cc=ca&amp;amp;lang=en&amp;amp;)
Scott Saul, Freedom Is, Freedom Ain't: Jazz and the Making of the Sixties (http://www.hup.harvard.edu/catalog.php?isbn=9780674018532&amp;amp;content=reviews) 
Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency (https://www.bloomsbury.com/us/after-finitude-9781441173836/)
Matt Cardin (http://www.mattcardin.com/) - author and editor, creator of The Teeming Brain (http://www.teemingbrain.com/) 
</description>
  <content:encoded>
    <![CDATA[<p>In this first part of their discussion of William James&#39; classic essay in radical empiricism, &quot;Does &#39;Consciousness&#39; Exist?&quot;, Phil and JF talk about the various ways we use the slippery C-word in contemporary culture. The episode touches on the political charge of the concept of consciousness, the unholy marriage of materialism and idealism (&quot;Kant is the ultimate hipster&quot;), the role of consciousness in the workings of the weird -- basically, anything but the essay in question. <em>That</em> will come in part two.</p>

<p><em>Header image by <a href="https://commons.wikimedia.org/wiki/User:MiguelBolacha" rel="nofollow">Miguel Bolacha</a>, Wikimedia Commons</em></p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow">&quot;Does &#39;Consciousness&#39; Exist?&quot;</a><br>
Daniel Dennett, <em><a href="https://en.wikipedia.org/wiki/Consciousness_Explained" rel="nofollow">Consciousness Explained</a></em><br>
<a href="http://www.pinchbeck.io/" rel="nofollow">Daniel Pinchbeck</a>, author and founder of <em><a href="http://realitysandwich.com/" rel="nofollow">Reality Sandwich</a></em><br>
Phil Ford, <em><a href="https://global.oup.com/academic/product/dig-9780199939916?cc=ca&lang=en&" rel="nofollow">Dig: Sound and Music in Hip Culture</a></em><br>
Scott Saul, <em><a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674018532&content=reviews" rel="nofollow">Freedom Is, Freedom Ain&#39;t: Jazz and the Making of the Sixties</a></em> <br>
Quentin Meillassoux, <em><a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow">After Finitude: An Essay on the Necessity of Contingency</a></em><br>
<a href="http://www.mattcardin.com/" rel="nofollow">Matt Cardin</a> - author and editor, creator of <a href="http://www.teemingbrain.com/" rel="nofollow">The Teeming Brain</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this first part of their discussion of William James&#39; classic essay in radical empiricism, &quot;Does &#39;Consciousness&#39; Exist?&quot;, Phil and JF talk about the various ways we use the slippery C-word in contemporary culture. The episode touches on the political charge of the concept of consciousness, the unholy marriage of materialism and idealism (&quot;Kant is the ultimate hipster&quot;), the role of consciousness in the workings of the weird -- basically, anything but the essay in question. <em>That</em> will come in part two.</p>

<p><em>Header image by <a href="https://commons.wikimedia.org/wiki/User:MiguelBolacha" rel="nofollow">Miguel Bolacha</a>, Wikimedia Commons</em></p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow">&quot;Does &#39;Consciousness&#39; Exist?&quot;</a><br>
Daniel Dennett, <em><a href="https://en.wikipedia.org/wiki/Consciousness_Explained" rel="nofollow">Consciousness Explained</a></em><br>
<a href="http://www.pinchbeck.io/" rel="nofollow">Daniel Pinchbeck</a>, author and founder of <em><a href="http://realitysandwich.com/" rel="nofollow">Reality Sandwich</a></em><br>
Phil Ford, <em><a href="https://global.oup.com/academic/product/dig-9780199939916?cc=ca&lang=en&" rel="nofollow">Dig: Sound and Music in Hip Culture</a></em><br>
Scott Saul, <em><a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674018532&content=reviews" rel="nofollow">Freedom Is, Freedom Ain&#39;t: Jazz and the Making of the Sixties</a></em> <br>
Quentin Meillassoux, <em><a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow">After Finitude: An Essay on the Necessity of Contingency</a></em><br>
<a href="http://www.mattcardin.com/" rel="nofollow">Matt Cardin</a> - author and editor, creator of <a href="http://www.teemingbrain.com/" rel="nofollow">The Teeming Brain</a></p>]]>
  </itunes:summary>
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