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    <title>Weird Studies - Episodes Tagged with “William James”</title>
    <link>https://www.weirdstudies.com/tags/william%20james</link>
    <pubDate>Mon, 23 Mar 2020 11:00:00 -0400</pubDate>
    <description>Professor Phil Ford and writer J. F. Martel host a series of conversations on art and philosophy, dwelling on ideas that are hard to think and art that opens up rifts in what we are pleased to call "reality."</description>
    <language>en-us</language>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>Art and philosophy at the limits of the thinkable</itunes:subtitle>
    <itunes:author>Phil Ford and J. F. Martel</itunes:author>
    <itunes:summary>Professor Phil Ford and writer J. F. Martel host a series of conversations on art and philosophy, dwelling on ideas that are hard to think and art that opens up rifts in what we are pleased to call "reality."</itunes:summary>
    <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
    <itunes:explicit>yes</itunes:explicit>
    <itunes:keywords>weird, art, philosophy</itunes:keywords>
    <itunes:owner>
      <itunes:name>Phil Ford and J. F. Martel</itunes:name>
      <itunes:email>admin@weirdstudies.com</itunes:email>
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<itunes:category text="Arts"/>
<itunes:category text="Society &amp; Culture">
  <itunes:category text="Philosophy"/>
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<item>
  <title>Weird Stories: "On Some Mental Effects of the Earthquake" by William James</title>
  <link>https://www.weirdstudies.com/69a</link>
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  <pubDate>Mon, 23 Mar 2020 11:00:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
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  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>Phil reads an essay by William James on the 1906 San Francisco Earthquake.</itunes:subtitle>
  <itunes:duration>22:24</itunes:duration>
  <itunes:explicit>no</itunes:explicit>
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  <description>&lt;p&gt;In preparation for an upcoming special episode on living in the early days of the Covid-19 Pandemic, here's Phil Ford reading an essay William James wrote on his experience of the 1906 San Francisco Earthquake.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;REFERENCES&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;William James, &lt;a href="http://fullreads.com/essay/on-some-mental-effects-of-the-earthquake/" rel="nofollow noopener"&gt;"On Some Mental Effects of the Earthquake"&lt;/a&gt; &lt;/p&gt;
</description>
  <itunes:keywords>William James, San Francisco Earthquake, natural disasters, solidarity</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In preparation for an upcoming special episode on living in the early days of the Covid-19 Pandemic, here's Phil Ford reading an essay William James wrote on his experience of the 1906 San Francisco Earthquake.</p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fullreads.com/essay/on-some-mental-effects-of-the-earthquake/" rel="nofollow noopener">"On Some Mental Effects of the Earthquake"</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In preparation for an upcoming special episode on living in the early days of the Covid-19 Pandemic, here's Phil Ford reading an essay William James wrote on his experience of the 1906 San Francisco Earthquake.</p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fullreads.com/essay/on-some-mental-effects-of-the-earthquake/" rel="nofollow noopener">"On Some Mental Effects of the Earthquake"</a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 44: Doomed to Enchantment: The Psychical Research of William James</title>
  <link>https://www.weirdstudies.com/44</link>
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  <pubDate>Tue, 09 Apr 2019 11:30:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
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  <itunes:episode>44</itunes:episode>
  <itunes:title>Doomed to Enchantment: The Psychical Research of William James</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>Phil and JF discuss two articles by William James on the early years of psychical research in Britain and the US.</itunes:subtitle>
  <itunes:duration>1:33:04</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>&lt;p&gt;The great American thinker William James knew well that no intellectual pursuit is purely intellectual. His interest in the "supernormal," whether it take the form of spiritual apparition or extrasensory perception, was rooted in a personal desire to uncover the miraculous in the mundane. Indeed, the early members of the British Society for Psychical Research and its American counterpart (which James co-founded in 1884) were united in this conviction that certain phenomena which most scientists of their day considered unworthy of their attention were in fact the frontier of a new world, an avenue for humanity's deepest aspirations. In this episode, JF and Phil discuss two papers that James wrote about the first phase in the history of these research societies. James lays bare his conclusions about the reality of psychical phenomena and its scientific significance. The bizarre fact that psychical research has made little progress since its inception lays the ground for an engaging discussion on the limits of the knowable.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;REFERENCES&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;Fyodor Dostoevsky, &lt;em&gt;Crime and Punishment&lt;/em&gt;&lt;br&gt;
&lt;a href="https://en.wikipedia.org/wiki/Frederic_W._H._Myers" rel="nofollow noopener"&gt;Frederic W. H. Myers&lt;/a&gt;, theorist of the "subliminal self"&lt;br&gt;
Weird Studies, &lt;a href="https://www.weirdstudies.com/37" rel="nofollow noopener"&gt;Episode 37: Entities&lt;/a&gt;&lt;br&gt;
&lt;a href="https://en.wikipedia.org/wiki/Thomas_Henry_Huxley" rel="nofollow noopener"&gt;Thomas Henry Huxley&lt;/a&gt;, aka "Darwin's Bulldog"&lt;br&gt;
Patrick Harpur, &lt;em&gt;&lt;a href="https://www.amazon.com/Daimonic-Reality-Field-Guide-Otherworld/dp/0937663093" rel="nofollow noopener"&gt;Daimonic Reality: A Field Guide to the Otherworld&lt;/a&gt;&lt;/em&gt;&lt;br&gt;
Mervyn Peake, &lt;a href="https://www.amazon.com/Illustrated-Gormenghast-Trilogy-Mervyn-Peake-ebook/dp/B0056GJI5Q/ref=sr_1_1?keywords=The+_Gormenghast_+Trilogy&amp;amp;qid=1554906043&amp;amp;s=books&amp;amp;sr=1-1" rel="nofollow noopener"&gt;The&amp;nbsp;&lt;em&gt;Gormenghast&lt;/em&gt; Trilogy&lt;/a&gt;&lt;br&gt;
Thomas Kuhn, &lt;em&gt;&lt;a href="https://en.wikipedia.org/wiki/The_Structure_of_Scientific_Revolutions" rel="nofollow noopener"&gt;The Structure of Scientific Revolutions&lt;/a&gt;&lt;/em&gt;&lt;br&gt;
&lt;a href="https://en.wikipedia.org/wiki/James_Randi" rel="nofollow noopener"&gt;James Randi&lt;/a&gt;, professional skeptic&lt;br&gt;
Dean Radin, &lt;em&gt;&lt;a href="https://www.amazon.com/Real-Magic-Ancient-Science-Universe/dp/1524758825" rel="nofollow noopener"&gt;Real Magic&lt;/a&gt;&lt;/em&gt;&lt;br&gt;
Eric Wargo, &lt;em&gt;&lt;a href="https://www.amazon.com/Time-Loops-Precognition-Retrocausation-Unconscious/dp/1938398920" rel="nofollow noopener"&gt;Time Loops: Precognition, Retrocausation, and the Unconscious&lt;/a&gt;&lt;/em&gt;&lt;br&gt;
&lt;a href="https://en.wikipedia.org/wiki/Lionel_Snell" rel="nofollow noopener"&gt;Lionel Snell a.k.a. Ramsey Dukes&lt;/a&gt;, British magician&lt;br&gt;
&lt;em&gt;&lt;a href="https://en.wikipedia.org/wiki/Changeling:_The_Lost" rel="nofollow noopener"&gt;Changeling: The Lost&lt;/a&gt;&lt;/em&gt; tabletop roleplaying game&lt;br&gt;
Rupert Sheldrake's &lt;a href="https://www.sheldrake.org/research/morphic-resonance" rel="nofollow noopener"&gt;morphic resonance&lt;/a&gt;&lt;br&gt;
Quentin Meillassoux, &lt;em&gt;&lt;a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow noopener"&gt;After Finitude: An Essay on the Necessity of Contingenc&lt;/a&gt;y&lt;/em&gt;&lt;br&gt;
Joshua Ramey, "[Contingency Without Unreason: Speculation After Meillassoux]("Contingency Without Unreason: Speculation After Meillassoux")"&lt;br&gt;
C.G. Jung, &lt;em&gt;&lt;a href="https://www.amazon.com/Synchronicity-Connecting-Principle-Collected-Extracts/dp/0691150508" rel="nofollow noopener"&gt;Synchronicity: An Acausal Connecting Principle&lt;/a&gt;&lt;/em&gt;  &lt;/p&gt;
</description>
  <itunes:keywords>paranormal, psychical research, William James, psychic phenomena</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>The great American thinker William James knew well that no intellectual pursuit is purely intellectual. His interest in the "supernormal," whether it take the form of spiritual apparition or extrasensory perception, was rooted in a personal desire to uncover the miraculous in the mundane. Indeed, the early members of the British Society for Psychical Research and its American counterpart (which James co-founded in 1884) were united in this conviction that certain phenomena which most scientists of their day considered unworthy of their attention were in fact the frontier of a new world, an avenue for humanity's deepest aspirations. In this episode, JF and Phil discuss two papers that James wrote about the first phase in the history of these research societies. James lays bare his conclusions about the reality of psychical phenomena and its scientific significance. The bizarre fact that psychical research has made little progress since its inception lays the ground for an engaging discussion on the limits of the knowable.</p>

<p><strong>REFERENCES</strong></p>

<p>Fyodor Dostoevsky, <em>Crime and Punishment</em><br>
<a href="https://en.wikipedia.org/wiki/Frederic_W._H._Myers" rel="nofollow noopener">Frederic W. H. Myers</a>, theorist of the "subliminal self"<br>
Weird Studies, <a href="https://www.weirdstudies.com/37" rel="nofollow noopener">Episode 37: Entities</a><br>
<a href="https://en.wikipedia.org/wiki/Thomas_Henry_Huxley" rel="nofollow noopener">Thomas Henry Huxley</a>, aka "Darwin's Bulldog"<br>
Patrick Harpur, <em><a href="https://www.amazon.com/Daimonic-Reality-Field-Guide-Otherworld/dp/0937663093" rel="nofollow noopener">Daimonic Reality: A Field Guide to the Otherworld</a></em><br>
Mervyn Peake, <a href="https://www.amazon.com/Illustrated-Gormenghast-Trilogy-Mervyn-Peake-ebook/dp/B0056GJI5Q/ref=sr_1_1?keywords=The+_Gormenghast_+Trilogy&amp;qid=1554906043&amp;s=books&amp;sr=1-1" rel="nofollow noopener">The&nbsp;<em>Gormenghast</em> Trilogy</a><br>
Thomas Kuhn, <em><a href="https://en.wikipedia.org/wiki/The_Structure_of_Scientific_Revolutions" rel="nofollow noopener">The Structure of Scientific Revolutions</a></em><br>
<a href="https://en.wikipedia.org/wiki/James_Randi" rel="nofollow noopener">James Randi</a>, professional skeptic<br>
Dean Radin, <em><a href="https://www.amazon.com/Real-Magic-Ancient-Science-Universe/dp/1524758825" rel="nofollow noopener">Real Magic</a></em><br>
Eric Wargo, <em><a href="https://www.amazon.com/Time-Loops-Precognition-Retrocausation-Unconscious/dp/1938398920" rel="nofollow noopener">Time Loops: Precognition, Retrocausation, and the Unconscious</a></em><br>
<a href="https://en.wikipedia.org/wiki/Lionel_Snell" rel="nofollow noopener">Lionel Snell a.k.a. Ramsey Dukes</a>, British magician<br>
<em><a href="https://en.wikipedia.org/wiki/Changeling:_The_Lost" rel="nofollow noopener">Changeling: The Lost</a></em> tabletop roleplaying game<br>
Rupert Sheldrake's <a href="https://www.sheldrake.org/research/morphic-resonance" rel="nofollow noopener">morphic resonance</a><br>
Quentin Meillassoux, <em><a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow noopener">After Finitude: An Essay on the Necessity of Contingenc</a>y</em><br>
Joshua Ramey, "[Contingency Without Unreason: Speculation After Meillassoux]("Contingency Without Unreason: Speculation After Meillassoux")"<br>
C.G. Jung, <em><a href="https://www.amazon.com/Synchronicity-Connecting-Principle-Collected-Extracts/dp/0691150508" rel="nofollow noopener">Synchronicity: An Acausal Connecting Principle</a></em> </p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>The great American thinker William James knew well that no intellectual pursuit is purely intellectual. His interest in the "supernormal," whether it take the form of spiritual apparition or extrasensory perception, was rooted in a personal desire to uncover the miraculous in the mundane. Indeed, the early members of the British Society for Psychical Research and its American counterpart (which James co-founded in 1884) were united in this conviction that certain phenomena which most scientists of their day considered unworthy of their attention were in fact the frontier of a new world, an avenue for humanity's deepest aspirations. In this episode, JF and Phil discuss two papers that James wrote about the first phase in the history of these research societies. James lays bare his conclusions about the reality of psychical phenomena and its scientific significance. The bizarre fact that psychical research has made little progress since its inception lays the ground for an engaging discussion on the limits of the knowable.</p>

<p><strong>REFERENCES</strong></p>

<p>Fyodor Dostoevsky, <em>Crime and Punishment</em><br>
<a href="https://en.wikipedia.org/wiki/Frederic_W._H._Myers" rel="nofollow noopener">Frederic W. H. Myers</a>, theorist of the "subliminal self"<br>
Weird Studies, <a href="https://www.weirdstudies.com/37" rel="nofollow noopener">Episode 37: Entities</a><br>
<a href="https://en.wikipedia.org/wiki/Thomas_Henry_Huxley" rel="nofollow noopener">Thomas Henry Huxley</a>, aka "Darwin's Bulldog"<br>
Patrick Harpur, <em><a href="https://www.amazon.com/Daimonic-Reality-Field-Guide-Otherworld/dp/0937663093" rel="nofollow noopener">Daimonic Reality: A Field Guide to the Otherworld</a></em><br>
Mervyn Peake, <a href="https://www.amazon.com/Illustrated-Gormenghast-Trilogy-Mervyn-Peake-ebook/dp/B0056GJI5Q/ref=sr_1_1?keywords=The+_Gormenghast_+Trilogy&amp;qid=1554906043&amp;s=books&amp;sr=1-1" rel="nofollow noopener">The&nbsp;<em>Gormenghast</em> Trilogy</a><br>
Thomas Kuhn, <em><a href="https://en.wikipedia.org/wiki/The_Structure_of_Scientific_Revolutions" rel="nofollow noopener">The Structure of Scientific Revolutions</a></em><br>
<a href="https://en.wikipedia.org/wiki/James_Randi" rel="nofollow noopener">James Randi</a>, professional skeptic<br>
Dean Radin, <em><a href="https://www.amazon.com/Real-Magic-Ancient-Science-Universe/dp/1524758825" rel="nofollow noopener">Real Magic</a></em><br>
Eric Wargo, <em><a href="https://www.amazon.com/Time-Loops-Precognition-Retrocausation-Unconscious/dp/1938398920" rel="nofollow noopener">Time Loops: Precognition, Retrocausation, and the Unconscious</a></em><br>
<a href="https://en.wikipedia.org/wiki/Lionel_Snell" rel="nofollow noopener">Lionel Snell a.k.a. Ramsey Dukes</a>, British magician<br>
<em><a href="https://en.wikipedia.org/wiki/Changeling:_The_Lost" rel="nofollow noopener">Changeling: The Lost</a></em> tabletop roleplaying game<br>
Rupert Sheldrake's <a href="https://www.sheldrake.org/research/morphic-resonance" rel="nofollow noopener">morphic resonance</a><br>
Quentin Meillassoux, <em><a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow noopener">After Finitude: An Essay on the Necessity of Contingenc</a>y</em><br>
Joshua Ramey, "[Contingency Without Unreason: Speculation After Meillassoux]("Contingency Without Unreason: Speculation After Meillassoux")"<br>
C.G. Jung, <em><a href="https://www.amazon.com/Synchronicity-Connecting-Principle-Collected-Extracts/dp/0691150508" rel="nofollow noopener">Synchronicity: An Acausal Connecting Principle</a></em> </p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 18: Does 'Consciousness' Exist? - Part Two</title>
  <link>https://www.weirdstudies.com/18</link>
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  <pubDate>Wed, 13 Jun 2018 10:00:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
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  <itunes:episode>18</itunes:episode>
  <itunes:title>Does 'Consciousness' Exist? - Part Two</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>Phil and JF continue (begin?) their discussion of William James's essay "Does Consciousness Exist"?  </itunes:subtitle>
  <itunes:duration>1:01:01</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>&lt;p&gt;JF and Phil finally get down to brass tacks with William James's essay "Does Consciousness Exist?" At the heart of this essay is the concept of what James calls "pure experience," the basic stuff of everything, only it isn't a stuff, but an irreducible multiplicity of everything that exists -- thoughts as well as things. We're used to thinking that thoughts and things belong to fundamentally different orders of being, but what if thoughts are things, too? For one thing, psychical phenomena (a great interest of James's) suddenly become a good deal more plausible. And the imaginal realm, where art and magic make their home, becomes a sovereign domain.&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;REFERENCES&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;William James, &lt;a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow noopener"&gt;"Does 'Consciousness' Exist?"&lt;/a&gt;&lt;br&gt;
Steven Shaviro, &lt;a href="https://www.upress.umn.edu/book-division/books/the-universe-of-things" rel="nofollow noopener"&gt;&lt;em&gt;The Universe of Things&lt;/em&gt;&lt;/a&gt;&lt;br&gt;
Jean-Paul Sartre, &lt;a href="https://www.amazon.com/Transcendence-Ego-Existentialist-Theory-Consciousness/dp/0809015455" rel="nofollow noopener"&gt;&lt;em&gt;The Transcendence of the Ego&lt;/em&gt;&lt;/a&gt;&lt;br&gt;
William James, &lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674267084&amp;amp;content=toc" rel="nofollow noopener"&gt;&lt;em&gt;Essays in Psychical Research&lt;/em&gt;&lt;/a&gt;&lt;br&gt;
Weird Studies &lt;a href="http://www.weirdstudies.com/6" rel="nofollow noopener"&gt;D&amp;amp;D episode&lt;/a&gt; &lt;br&gt;
Proust,  &lt;a href="https://www.newyorker.com/books/page-turner/how-a-flawed-version-of-proust-became-a-classic-in-english" rel="nofollow noopener"&gt;&lt;em&gt;À la Recherche du Temps Perdu&lt;/em&gt;&lt;/a&gt;&lt;br&gt;
The Venera 13 probe's &lt;a href="https://www.space.com/18551-venera-13.html" rel="nofollow noopener"&gt;photos of the surface of Venus&lt;/a&gt;&lt;br&gt;
Wallace Stevens, &lt;a href="https://www.poetryfoundation.org/poems/43432/a-postcard-from-the-volcano" rel="nofollow noopener"&gt;"A Postcard from the Volcano"&lt;/a&gt; &lt;/p&gt;
</description>
  <content:encoded>
    <![CDATA[<p>JF and Phil finally get down to brass tacks with William James's essay "Does Consciousness Exist?" At the heart of this essay is the concept of what James calls "pure experience," the basic stuff of everything, only it isn't a stuff, but an irreducible multiplicity of everything that exists -- thoughts as well as things. We're used to thinking that thoughts and things belong to fundamentally different orders of being, but what if thoughts are things, too? For one thing, psychical phenomena (a great interest of James's) suddenly become a good deal more plausible. And the imaginal realm, where art and magic make their home, becomes a sovereign domain.</p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow noopener">"Does 'Consciousness' Exist?"</a><br>
Steven Shaviro, <a href="https://www.upress.umn.edu/book-division/books/the-universe-of-things" rel="nofollow noopener"><em>The Universe of Things</em></a><br>
Jean-Paul Sartre, <a href="https://www.amazon.com/Transcendence-Ego-Existentialist-Theory-Consciousness/dp/0809015455" rel="nofollow noopener"><em>The Transcendence of the Ego</em></a><br>
William James, <a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674267084&amp;content=toc" rel="nofollow noopener"><em>Essays in Psychical Research</em></a><br>
Weird Studies <a href="http://www.weirdstudies.com/6" rel="nofollow noopener">D&amp;D episode</a> <br>
Proust,  <a href="https://www.newyorker.com/books/page-turner/how-a-flawed-version-of-proust-became-a-classic-in-english" rel="nofollow noopener"><em>À la Recherche du Temps Perdu</em></a><br>
The Venera 13 probe's <a href="https://www.space.com/18551-venera-13.html" rel="nofollow noopener">photos of the surface of Venus</a><br>
Wallace Stevens, <a href="https://www.poetryfoundation.org/poems/43432/a-postcard-from-the-volcano" rel="nofollow noopener">"A Postcard from the Volcano"</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>JF and Phil finally get down to brass tacks with William James's essay "Does Consciousness Exist?" At the heart of this essay is the concept of what James calls "pure experience," the basic stuff of everything, only it isn't a stuff, but an irreducible multiplicity of everything that exists -- thoughts as well as things. We're used to thinking that thoughts and things belong to fundamentally different orders of being, but what if thoughts are things, too? For one thing, psychical phenomena (a great interest of James's) suddenly become a good deal more plausible. And the imaginal realm, where art and magic make their home, becomes a sovereign domain.</p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow noopener">"Does 'Consciousness' Exist?"</a><br>
Steven Shaviro, <a href="https://www.upress.umn.edu/book-division/books/the-universe-of-things" rel="nofollow noopener"><em>The Universe of Things</em></a><br>
Jean-Paul Sartre, <a href="https://www.amazon.com/Transcendence-Ego-Existentialist-Theory-Consciousness/dp/0809015455" rel="nofollow noopener"><em>The Transcendence of the Ego</em></a><br>
William James, <a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674267084&amp;content=toc" rel="nofollow noopener"><em>Essays in Psychical Research</em></a><br>
Weird Studies <a href="http://www.weirdstudies.com/6" rel="nofollow noopener">D&amp;D episode</a> <br>
Proust,  <a href="https://www.newyorker.com/books/page-turner/how-a-flawed-version-of-proust-became-a-classic-in-english" rel="nofollow noopener"><em>À la Recherche du Temps Perdu</em></a><br>
The Venera 13 probe's <a href="https://www.space.com/18551-venera-13.html" rel="nofollow noopener">photos of the surface of Venus</a><br>
Wallace Stevens, <a href="https://www.poetryfoundation.org/poems/43432/a-postcard-from-the-volcano" rel="nofollow noopener">"A Postcard from the Volcano"</a></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 17: Does 'Consciousness' Exist? - Part One</title>
  <link>https://www.weirdstudies.com/17</link>
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  <pubDate>Wed, 06 Jun 2018 10:00:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/e38b53e4-e148-4e2d-b301-0b3bb15779ff/5ef77f63-65ae-4eb9-ad64-e98df80aa06a.mp3" length="57630392" type="audio/mp3"/>
  <itunes:episode>17</itunes:episode>
  <itunes:title>Does 'Consciousness' Exist? - Part One</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>JF and Phil do everything in their power to delay the moment where they will actually discuss William James' essay, "Does 'Consciousness' Exist?". </itunes:subtitle>
  <itunes:duration>47:35</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>&lt;p&gt;In this first part of their discussion of William James' classic essay in radical empiricism, "Does 'Consciousness' Exist?", Phil and JF talk about the various ways we use the slippery C-word in contemporary culture. The episode touches on the political charge of the concept of consciousness, the unholy marriage of materialism and idealism ("Kant is the ultimate hipster"), the role of consciousness in the workings of the weird -- basically, anything but the essay in question. &lt;em&gt;That&lt;/em&gt; will come in part two.&lt;/p&gt;

&lt;p&gt;&lt;em&gt;Header image by &lt;a href="https://commons.wikimedia.org/wiki/User:MiguelBolacha" rel="nofollow noopener"&gt;Miguel Bolacha&lt;/a&gt;, Wikimedia Commons&lt;/em&gt;&lt;/p&gt;

&lt;p&gt;&lt;strong&gt;REFERENCES&lt;/strong&gt;&lt;/p&gt;

&lt;p&gt;William James, &lt;a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow noopener"&gt;"Does 'Consciousness' Exist?"&lt;/a&gt;&lt;br&gt;
Daniel Dennett, &lt;em&gt;&lt;a href="https://en.wikipedia.org/wiki/Consciousness_Explained" rel="nofollow noopener"&gt;Consciousness Explained&lt;/a&gt;&lt;/em&gt;&lt;br&gt;
&lt;a href="http://www.pinchbeck.io/" rel="nofollow noopener"&gt;Daniel Pinchbeck&lt;/a&gt;, author and founder of &lt;em&gt;&lt;a href="http://realitysandwich.com/" rel="nofollow noopener"&gt;Reality Sandwich&lt;/a&gt;&lt;/em&gt;&lt;br&gt;
Phil Ford, &lt;em&gt;&lt;a href="https://global.oup.com/academic/product/dig-9780199939916?cc=ca&amp;amp;lang=en&amp;amp;" rel="nofollow noopener"&gt;Dig: Sound and Music in Hip Culture&lt;/a&gt;&lt;/em&gt;&lt;br&gt;
Scott Saul, &lt;em&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674018532&amp;amp;content=reviews" rel="nofollow noopener"&gt;Freedom Is, Freedom Ain't: Jazz and the Making of the Sixties&lt;/a&gt;&lt;/em&gt; &lt;br&gt;
Quentin Meillassoux, &lt;em&gt;&lt;a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow noopener"&gt;After Finitude: An Essay on the Necessity of Contingency&lt;/a&gt;&lt;/em&gt;&lt;br&gt;
&lt;a href="http://www.mattcardin.com/" rel="nofollow noopener"&gt;Matt Cardin&lt;/a&gt; - author and editor, creator of &lt;a href="http://www.teemingbrain.com/" rel="nofollow noopener"&gt;The Teeming Brain&lt;/a&gt; &lt;/p&gt;
</description>
  <content:encoded>
    <![CDATA[<p>In this first part of their discussion of William James' classic essay in radical empiricism, "Does 'Consciousness' Exist?", Phil and JF talk about the various ways we use the slippery C-word in contemporary culture. The episode touches on the political charge of the concept of consciousness, the unholy marriage of materialism and idealism ("Kant is the ultimate hipster"), the role of consciousness in the workings of the weird -- basically, anything but the essay in question. <em>That</em> will come in part two.</p>

<p><em>Header image by <a href="https://commons.wikimedia.org/wiki/User:MiguelBolacha" rel="nofollow noopener">Miguel Bolacha</a>, Wikimedia Commons</em></p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow noopener">"Does 'Consciousness' Exist?"</a><br>
Daniel Dennett, <em><a href="https://en.wikipedia.org/wiki/Consciousness_Explained" rel="nofollow noopener">Consciousness Explained</a></em><br>
<a href="http://www.pinchbeck.io/" rel="nofollow noopener">Daniel Pinchbeck</a>, author and founder of <em><a href="http://realitysandwich.com/" rel="nofollow noopener">Reality Sandwich</a></em><br>
Phil Ford, <em><a href="https://global.oup.com/academic/product/dig-9780199939916?cc=ca&amp;lang=en&amp;" rel="nofollow noopener">Dig: Sound and Music in Hip Culture</a></em><br>
Scott Saul, <em><a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674018532&amp;content=reviews" rel="nofollow noopener">Freedom Is, Freedom Ain't: Jazz and the Making of the Sixties</a></em> <br>
Quentin Meillassoux, <em><a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow noopener">After Finitude: An Essay on the Necessity of Contingency</a></em><br>
<a href="http://www.mattcardin.com/" rel="nofollow noopener">Matt Cardin</a> - author and editor, creator of <a href="http://www.teemingbrain.com/" rel="nofollow noopener">The Teeming Brain</a></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In this first part of their discussion of William James' classic essay in radical empiricism, "Does 'Consciousness' Exist?", Phil and JF talk about the various ways we use the slippery C-word in contemporary culture. The episode touches on the political charge of the concept of consciousness, the unholy marriage of materialism and idealism ("Kant is the ultimate hipster"), the role of consciousness in the workings of the weird -- basically, anything but the essay in question. <em>That</em> will come in part two.</p>

<p><em>Header image by <a href="https://commons.wikimedia.org/wiki/User:MiguelBolacha" rel="nofollow noopener">Miguel Bolacha</a>, Wikimedia Commons</em></p>

<p><strong>REFERENCES</strong></p>

<p>William James, <a href="http://fair-use.org/william-james/essays-in-radical-empiricism/does-consciousness-exist" rel="nofollow noopener">"Does 'Consciousness' Exist?"</a><br>
Daniel Dennett, <em><a href="https://en.wikipedia.org/wiki/Consciousness_Explained" rel="nofollow noopener">Consciousness Explained</a></em><br>
<a href="http://www.pinchbeck.io/" rel="nofollow noopener">Daniel Pinchbeck</a>, author and founder of <em><a href="http://realitysandwich.com/" rel="nofollow noopener">Reality Sandwich</a></em><br>
Phil Ford, <em><a href="https://global.oup.com/academic/product/dig-9780199939916?cc=ca&amp;lang=en&amp;" rel="nofollow noopener">Dig: Sound and Music in Hip Culture</a></em><br>
Scott Saul, <em><a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674018532&amp;content=reviews" rel="nofollow noopener">Freedom Is, Freedom Ain't: Jazz and the Making of the Sixties</a></em> <br>
Quentin Meillassoux, <em><a href="https://www.bloomsbury.com/us/after-finitude-9781441173836/" rel="nofollow noopener">After Finitude: An Essay on the Necessity of Contingency</a></em><br>
<a href="http://www.mattcardin.com/" rel="nofollow noopener">Matt Cardin</a> - author and editor, creator of <a href="http://www.teemingbrain.com/" rel="nofollow noopener">The Teeming Brain</a></p>]]>
  </itunes:summary>
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