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    <title>Weird Studies - Episodes Tagged with “Criticism”</title>
    <link>https://www.weirdstudies.com/tags/criticism</link>
    <pubDate>Wed, 03 Apr 2024 10:00:00 -0400</pubDate>
    <description>Professor Phil Ford and writer J. F. Martel host a series of conversations on art and philosophy, dwelling on ideas that are hard to think and art that opens up rifts in what we are pleased to call "reality." 
</description>
    <language>en-us</language>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>Art and philosophy at the limits of the thinkable</itunes:subtitle>
    <itunes:author>Phil Ford and J. F. Martel</itunes:author>
    <itunes:summary>Professor Phil Ford and writer J. F. Martel host a series of conversations on art and philosophy, dwelling on ideas that are hard to think and art that opens up rifts in what we are pleased to call "reality." 
</itunes:summary>
    <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
    <itunes:explicit>yes</itunes:explicit>
    <itunes:keywords>weird, art, philosophy</itunes:keywords>
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      <itunes:name>Phil Ford and J. F. Martel</itunes:name>
      <itunes:email>admin@weirdstudies.com</itunes:email>
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<itunes:category text="Arts"/>
<itunes:category text="Society &amp; Culture">
  <itunes:category text="Philosophy"/>
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<item>
  <title>Episode 166: Make Believe: On the Power of Pretentiousness</title>
  <link>https://www.weirdstudies.com/166</link>
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  <pubDate>Wed, 03 Apr 2024 10:00:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/e38b53e4-e148-4e2d-b301-0b3bb15779ff/635ca340-2295-4a05-94c9-260f206d168e.mp3" length="105631682" type="audio/mpeg"/>
  <itunes:episode>166</itunes:episode>
  <itunes:title>Make Believe: On the Power of Pretentiousness</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>JF and Phil discuss pretentiousness as both an occupational hazard and a virtue of creative work.</itunes:subtitle>
  <itunes:duration>1:13:19</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>In culture and the arts, labeling something you don't like (or don't understand) "pretentious" is the easy way out. It's a conversation killer, implying that any dialogue is pointless, and those who disagree are merely duped by what you've cleverly discerned as a charade. It's akin to cynically revealing that a magic show is all smoke and mirrors—as if creative vision doesn't necessitate a leap of faith. In this episode, Phil and JF explore the nuances of pretentiousness, distinguishing between its fruitful and hollow forms. They argue that the real gamble, and inherent value, of daring to pretend lies in recognizing that imagination is an active contributor to, rather than a detractor from, reality.
Pierre-Yves Martel's EPHEMERA (https://pierre-yvesmartel.bandcamp.com/album/ephemera) project
It isn't too late to join JF's upcoming course  (https://mutations.blog/kubrick)on the films of Stanley Kubrick, which goes until the end of April, 2024.
Support us on Patreon (https://www.patreon.com/weirdstudies).
Buy the Weird Studies soundtrack, volumes 1 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1) and 2 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2), on Pierre-Yves Martel's Bandcamp (https://pierre-yvesmartel.bandcamp.com) page.
Listen to Meredith Michael and Gabriel Lubell's podcast, Cosmophonia (https://cosmophonia.podbean.com/).
Visit the Weird Studies Bookshop (https://bookshop.org/shop/weirdstudies)
Find us on Discord (https://discord.com/invite/Jw22CHfGwp)
Get the T-shirt design from Cotton Bureau (https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s)!
REFERENCES
Brian Eno, A Year with Swollen Appendices (https://bookshop.org/a/18799/9780571374625) 
Dan Fox, Pretentiousness: Why it Matters (https://bookshop.org/a/18799/9781566894289) 
Ramsay Dukes, How to See Fairies (https://bookshop.org/a/18799/9781904658375) 
Johan Huizinga, Homo Ludens (https://bookshop.org/a/18799/9781621389996) 
Gilles Deleuze, Difference and Repetition (https://bookshop.org/a/18799/9780231081597) 
Weird Studies, Episode 49 on Nietzsche’s idea of “untimely” (https://www.weirdstudies.com/49) 
Sokal Affair (https://en.wikipedia.org/wiki/Sokal_affair), scholarly hoax 
Weird Studies, Episode 75 on ‘2001: A Space Odyssey’ (https://www.weirdstudies.com/75) 
Stanley Kubrick, “Notes on Film” (http://www.visual-memory.co.uk/amk/doc/0076.html#:~:text=A%20truly%20original%20person%20with,plot%20is%20no%20apparent%20plot.) 
Friedrich Nietzsche, On the Uses and Abuses of History (https://bookshop.org/a/18799/9781596054660) 
Vladimir Nabokov, Think, Write, Speak (https://bookshop.org/a/18799/9781101873700) 
Mary Shelley, “Introduction to Frankenstein” (https://www.frankenbook.org/pub/ai6okwlz/release/1) 
Matt Cardin, A Course in Demonic Creativity (https://mattcardin.com/a-course-in-demonic-creativity/) 
Playboy interview with Stanley Kubrick (https://scrapsfromtheloft.com/movies/playboy-interview-stanley-kubrick/)  
</description>
  <itunes:keywords>pretentiousness, pretension, creativity, art, culture, criticism</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>In culture and the arts, labeling something you don&#39;t like (or don&#39;t understand) &quot;pretentious&quot; is the easy way out. It&#39;s a conversation killer, implying that any dialogue is pointless, and those who disagree are merely duped by what you&#39;ve cleverly discerned as a charade. It&#39;s akin to cynically revealing that a magic show is all smoke and mirrors—as if creative vision doesn&#39;t necessitate a leap of faith. In this episode, Phil and JF explore the nuances of pretentiousness, distinguishing between its fruitful and hollow forms. They argue that the real gamble, and inherent value, of daring to pretend lies in recognizing that imagination is an active contributor to, rather than a detractor from, reality.</p>

<p>Pierre-Yves Martel&#39;s <a href="https://pierre-yvesmartel.bandcamp.com/album/ephemera" rel="nofollow">EPHEMERA</a> project</p>

<p>It isn&#39;t too late to join JF&#39;s <a href="https://mutations.blog/kubrick" rel="nofollow">upcoming course </a>on the films of Stanley Kubrick, which goes until the end of April, 2024.<br>
Support us on <a href="https://www.patreon.com/weirdstudies" rel="nofollow">Patreon</a>.<br>
Buy the Weird Studies soundtrack, volumes <a href="https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1" rel="nofollow">1</a> and <a href="https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2" rel="nofollow">2</a>, on Pierre-Yves Martel&#39;s <a href="https://pierre-yvesmartel.bandcamp.com" rel="nofollow">Bandcamp</a> page.<br>
Listen to Meredith Michael and Gabriel Lubell&#39;s podcast, <em><a href="https://cosmophonia.podbean.com/" rel="nofollow">Cosmophonia</a></em>.<br>
Visit the Weird Studies <a href="https://bookshop.org/shop/weirdstudies" rel="nofollow">Bookshop</a><br>
Find us on <a href="https://discord.com/invite/Jw22CHfGwp" rel="nofollow">Discord</a><br>
Get the T-shirt design from <a href="https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s" rel="nofollow">Cotton Bureau</a>!</p>

<p><strong>REFERENCES</strong></p>

<p>Brian Eno, <em><a href="https://bookshop.org/a/18799/9780571374625" rel="nofollow">A Year with Swollen Appendices</a></em> <br>
Dan Fox, <em><a href="https://bookshop.org/a/18799/9781566894289" rel="nofollow">Pretentiousness: Why it Matters</a></em> <br>
Ramsay Dukes, <em><a href="https://bookshop.org/a/18799/9781904658375" rel="nofollow">How to See Fairies</a></em> <br>
Johan Huizinga, <em><a href="https://bookshop.org/a/18799/9781621389996" rel="nofollow">Homo Ludens</a></em> <br>
Gilles Deleuze, <em><a href="https://bookshop.org/a/18799/9780231081597" rel="nofollow">Difference and Repetition</a></em> <br>
Weird Studies, <a href="https://www.weirdstudies.com/49" rel="nofollow">Episode 49 on Nietzsche’s idea of “untimely”</a> <br>
<a href="https://en.wikipedia.org/wiki/Sokal_affair" rel="nofollow">Sokal Affair</a>, scholarly hoax <br>
Weird Studies, <a href="https://www.weirdstudies.com/75" rel="nofollow">Episode 75 on ‘2001: A Space Odyssey’</a> <br>
Stanley Kubrick, <a href="http://www.visual-memory.co.uk/amk/doc/0076.html#:%7E:text=A%20truly%20original%20person%20with,plot%20is%20no%20apparent%20plot." rel="nofollow">“Notes on Film”</a> <br>
Friedrich Nietzsche, <em><a href="https://bookshop.org/a/18799/9781596054660" rel="nofollow">On the Uses and Abuses of History</a></em> <br>
Vladimir Nabokov, <em><a href="https://bookshop.org/a/18799/9781101873700" rel="nofollow">Think, Write, Speak</a></em> <br>
Mary Shelley, <a href="https://www.frankenbook.org/pub/ai6okwlz/release/1" rel="nofollow">“Introduction to Frankenstein”</a> <br>
Matt Cardin, <em><a href="https://mattcardin.com/a-course-in-demonic-creativity/" rel="nofollow">A Course in Demonic Creativity</a></em> <br>
<a href="https://scrapsfromtheloft.com/movies/playboy-interview-stanley-kubrick/" rel="nofollow">Playboy interview with Stanley Kubrick</a> </p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>In culture and the arts, labeling something you don&#39;t like (or don&#39;t understand) &quot;pretentious&quot; is the easy way out. It&#39;s a conversation killer, implying that any dialogue is pointless, and those who disagree are merely duped by what you&#39;ve cleverly discerned as a charade. It&#39;s akin to cynically revealing that a magic show is all smoke and mirrors—as if creative vision doesn&#39;t necessitate a leap of faith. In this episode, Phil and JF explore the nuances of pretentiousness, distinguishing between its fruitful and hollow forms. They argue that the real gamble, and inherent value, of daring to pretend lies in recognizing that imagination is an active contributor to, rather than a detractor from, reality.</p>

<p>Pierre-Yves Martel&#39;s <a href="https://pierre-yvesmartel.bandcamp.com/album/ephemera" rel="nofollow">EPHEMERA</a> project</p>

<p>It isn&#39;t too late to join JF&#39;s <a href="https://mutations.blog/kubrick" rel="nofollow">upcoming course </a>on the films of Stanley Kubrick, which goes until the end of April, 2024.<br>
Support us on <a href="https://www.patreon.com/weirdstudies" rel="nofollow">Patreon</a>.<br>
Buy the Weird Studies soundtrack, volumes <a href="https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1" rel="nofollow">1</a> and <a href="https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2" rel="nofollow">2</a>, on Pierre-Yves Martel&#39;s <a href="https://pierre-yvesmartel.bandcamp.com" rel="nofollow">Bandcamp</a> page.<br>
Listen to Meredith Michael and Gabriel Lubell&#39;s podcast, <em><a href="https://cosmophonia.podbean.com/" rel="nofollow">Cosmophonia</a></em>.<br>
Visit the Weird Studies <a href="https://bookshop.org/shop/weirdstudies" rel="nofollow">Bookshop</a><br>
Find us on <a href="https://discord.com/invite/Jw22CHfGwp" rel="nofollow">Discord</a><br>
Get the T-shirt design from <a href="https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s" rel="nofollow">Cotton Bureau</a>!</p>

<p><strong>REFERENCES</strong></p>

<p>Brian Eno, <em><a href="https://bookshop.org/a/18799/9780571374625" rel="nofollow">A Year with Swollen Appendices</a></em> <br>
Dan Fox, <em><a href="https://bookshop.org/a/18799/9781566894289" rel="nofollow">Pretentiousness: Why it Matters</a></em> <br>
Ramsay Dukes, <em><a href="https://bookshop.org/a/18799/9781904658375" rel="nofollow">How to See Fairies</a></em> <br>
Johan Huizinga, <em><a href="https://bookshop.org/a/18799/9781621389996" rel="nofollow">Homo Ludens</a></em> <br>
Gilles Deleuze, <em><a href="https://bookshop.org/a/18799/9780231081597" rel="nofollow">Difference and Repetition</a></em> <br>
Weird Studies, <a href="https://www.weirdstudies.com/49" rel="nofollow">Episode 49 on Nietzsche’s idea of “untimely”</a> <br>
<a href="https://en.wikipedia.org/wiki/Sokal_affair" rel="nofollow">Sokal Affair</a>, scholarly hoax <br>
Weird Studies, <a href="https://www.weirdstudies.com/75" rel="nofollow">Episode 75 on ‘2001: A Space Odyssey’</a> <br>
Stanley Kubrick, <a href="http://www.visual-memory.co.uk/amk/doc/0076.html#:%7E:text=A%20truly%20original%20person%20with,plot%20is%20no%20apparent%20plot." rel="nofollow">“Notes on Film”</a> <br>
Friedrich Nietzsche, <em><a href="https://bookshop.org/a/18799/9781596054660" rel="nofollow">On the Uses and Abuses of History</a></em> <br>
Vladimir Nabokov, <em><a href="https://bookshop.org/a/18799/9781101873700" rel="nofollow">Think, Write, Speak</a></em> <br>
Mary Shelley, <a href="https://www.frankenbook.org/pub/ai6okwlz/release/1" rel="nofollow">“Introduction to Frankenstein”</a> <br>
Matt Cardin, <em><a href="https://mattcardin.com/a-course-in-demonic-creativity/" rel="nofollow">A Course in Demonic Creativity</a></em> <br>
<a href="https://scrapsfromtheloft.com/movies/playboy-interview-stanley-kubrick/" rel="nofollow">Playboy interview with Stanley Kubrick</a> </p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 97: Art in the Age of Artifice</title>
  <link>https://www.weirdstudies.com/97</link>
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  <pubDate>Wed, 28 Apr 2021 10:00:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/e38b53e4-e148-4e2d-b301-0b3bb15779ff/d3cdc137-6076-4096-98a9-881462f1949f.mp3" length="82086939" type="audio/mpeg"/>
  <itunes:episode>97</itunes:episode>
  <itunes:title>Art in the Age of Artifice</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>Phil and JF discuss the ideas in JF's 2015 book, 'Reclaiming Art in the Age of Artifice.'</itunes:subtitle>
  <itunes:duration>1:25:27</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>The question of art has been of central concern for JF and Phil since Weird Studies began in 2018.  What is art? What can it do that other things can't do? How is it connected to religion, psyche, and our current historical moment? Is the endless torrent of advertisements, entertainment, memes, and porn in which seem hopelessly immersed a  manifestation of art or of something else entirely? In this exploration of the main ideas in JF's book Reclaiming Art in the Age of Artifice, your hosts focus on these burning questions in hopes that the answers might shed light on our collective predicament and the paths that lead out of it.
Photo by Petar Milošević via Wikimedia Commons (https://commons.wikimedia.org/wiki/File:Wooden_spiral_stairs_(Nebotičnik,_Ljubljana).jpg)
REFERENCES
JF's upcoming course on the nature and power of art (https://www.nuralearning.com/art-and-contemplation.html), starting May 10th, 2021
JF Martel, [Reclaiming Art in the Age of Artifice](https://www.amazon.ca/Reclaiming-Art-Age-Artifice-Treatise/dp/1583945784/ref=sr11?dchild=1&amp;amp;keywords=reclaiming+art&amp;amp;qid=1619535152&amp;amp;sr=8-1)
Weird Studies, Episode 84 on the Empress card (https://www.weirdstudies.com/84) 
Walter Benjamin, The Work of Art in the Age of Mechanical Reproduction (https://bookshop.org/books/the-work-of-art-in-the-age-of-mechanical-reproduction/9781453722480) 
Werner Herzog, Cave of Forgotten Dreams (https://www.imdb.com/title/tt1664894/) 
Stanley Kubrick, 2001: A Space Odyssey (https://www.imdb.com/title/tt0062622/) 
Adam Savage (https://en.wikipedia.org/wiki/Adam_Savage), Special effects designer 
Deleuze and Guattari, A Thousand Plateaus (https://bookshop.org/a/18799/9780816614028) 
Kabbalistic emanationist cosmology (https://en.wikipedia.org/wiki/Tree_of_life_(Kabbalah)) 
Henry Corbin’s concept of the “imaginal” (https://www.amiscorbin.com/bibliographie/mundus-imaginalis-or-the-imaginary-and-the-imaginal/) 
William Shakespeare, The Tempest (https://bookshop.org/a/18799/9780743482837) 
[Tibetan book of the Dead](https://en.wikipedia.org/wiki/BardoThodol)_ 
James Joyce, A Portrait of the Artist as a Young Man (https://bookshop.org/a/18799/9781853260063) 
James Hillman, The Thought of the Heart and The Soul of the World (https://bookshop.org/a/18799/9780882143538) 
Phil Ford, “Battlefield medicine” (https://dialmformusicology.wordpress.com/2015/07/05/battlefield-medicine/) 
Jaques Ellul, idea of “technique” (https://ellul.org/themes/ellul-and-technique/) 
Alain de Botton, Religion for Atheists (https://bookshop.org/a/18799/9780307476821) 
Paul Tillich, Dynamics of Faith (https://bookshop.org/books/dynamics-of-faith/9780060937133) 
</description>
  <itunes:keywords>reclaiming art in the age of artifice, jf martel, aesthetics, meaning of art, philosophy, imaginal, pornography, propaganda, capitalism</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>The question of art has been of central concern for JF and Phil since <em>Weird Studies</em> began in 2018.  What is art? What can it <em>do</em> that other things can&#39;t do? How is it connected to religion, psyche, and our current historical moment? Is the endless torrent of advertisements, entertainment, memes, and porn in which seem hopelessly immersed a  manifestation of art or of something else entirely? In this exploration of the main ideas in JF&#39;s book <em>Reclaiming Art in the Age of Artifice</em>, your hosts focus on these burning questions in hopes that the answers might shed light on our collective predicament and the paths that lead out of it.</p>

<p>Photo by Petar Milošević via <a href="https://commons.wikimedia.org/wiki/File:Wooden_spiral_stairs_(Neboti%C4%8Dnik,_Ljubljana).jpg" rel="nofollow">Wikimedia Commons</a></p>

<p><strong>REFERENCES</strong></p>

<p>JF&#39;s upcoming <a href="https://www.nuralearning.com/art-and-contemplation.html" rel="nofollow">course on the nature and power of art</a>, starting May 10th, 2021</p>

<p>JF Martel, <em><a href="https://www.amazon.ca/Reclaiming-Art-Age-Artifice-Treatise/dp/1583945784/ref=sr_1_1?dchild=1&keywords=reclaiming+art&qid=1619535152&sr=8-1" rel="nofollow">Reclaiming Art in the Age of Artifice</a></em></p>

<p>Weird Studies, <a href="https://www.weirdstudies.com/84" rel="nofollow">Episode 84 on the Empress card</a> <br>
Walter Benjamin, <em><a href="https://bookshop.org/books/the-work-of-art-in-the-age-of-mechanical-reproduction/9781453722480" rel="nofollow">The Work of Art in the Age of Mechanical Reproduction</a></em> <br>
Werner Herzog, <em><a href="https://www.imdb.com/title/tt1664894/" rel="nofollow">Cave of Forgotten Dreams</a></em> <br>
Stanley Kubrick, <em><a href="https://www.imdb.com/title/tt0062622/" rel="nofollow">2001: A Space Odyssey</a></em> <br>
<a href="https://en.wikipedia.org/wiki/Adam_Savage" rel="nofollow">Adam Savage</a>, Special effects designer <br>
Deleuze and Guattari, <em><a href="https://bookshop.org/a/18799/9780816614028" rel="nofollow">A Thousand Plateaus</a></em> <br>
<a href="https://en.wikipedia.org/wiki/Tree_of_life_(Kabbalah)" rel="nofollow">Kabbalistic emanationist cosmology</a> <br>
Henry Corbin’s <a href="https://www.amiscorbin.com/bibliographie/mundus-imaginalis-or-the-imaginary-and-the-imaginal/" rel="nofollow">concept of the “imaginal”</a> <br>
William Shakespeare, <em><a href="https://bookshop.org/a/18799/9780743482837" rel="nofollow">The Tempest</a></em> <br>
<em><a href="https://en.wikipedia.org/wiki/Bardo_Thodol" rel="nofollow">Tibetan book of the Dead</a></em> <br>
James Joyce, <em><a href="https://bookshop.org/a/18799/9781853260063" rel="nofollow">A Portrait of the Artist as a Young Man</a></em> <br>
James Hillman, <em><a href="https://bookshop.org/a/18799/9780882143538" rel="nofollow">The Thought of the Heart and The Soul of the World</a></em> <br>
Phil Ford, <a href="https://dialmformusicology.wordpress.com/2015/07/05/battlefield-medicine/" rel="nofollow">“Battlefield medicine”</a> <br>
Jaques Ellul, <a href="https://ellul.org/themes/ellul-and-technique/" rel="nofollow">idea of “technique”</a> <br>
Alain de Botton, <em><a href="https://bookshop.org/a/18799/9780307476821" rel="nofollow">Religion for Atheists</a></em> <br>
Paul Tillich, <em><a href="https://bookshop.org/books/dynamics-of-faith/9780060937133" rel="nofollow">Dynamics of Faith</a></em> </p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>The question of art has been of central concern for JF and Phil since <em>Weird Studies</em> began in 2018.  What is art? What can it <em>do</em> that other things can&#39;t do? How is it connected to religion, psyche, and our current historical moment? Is the endless torrent of advertisements, entertainment, memes, and porn in which seem hopelessly immersed a  manifestation of art or of something else entirely? In this exploration of the main ideas in JF&#39;s book <em>Reclaiming Art in the Age of Artifice</em>, your hosts focus on these burning questions in hopes that the answers might shed light on our collective predicament and the paths that lead out of it.</p>

<p>Photo by Petar Milošević via <a href="https://commons.wikimedia.org/wiki/File:Wooden_spiral_stairs_(Neboti%C4%8Dnik,_Ljubljana).jpg" rel="nofollow">Wikimedia Commons</a></p>

<p><strong>REFERENCES</strong></p>

<p>JF&#39;s upcoming <a href="https://www.nuralearning.com/art-and-contemplation.html" rel="nofollow">course on the nature and power of art</a>, starting May 10th, 2021</p>

<p>JF Martel, <em><a href="https://www.amazon.ca/Reclaiming-Art-Age-Artifice-Treatise/dp/1583945784/ref=sr_1_1?dchild=1&keywords=reclaiming+art&qid=1619535152&sr=8-1" rel="nofollow">Reclaiming Art in the Age of Artifice</a></em></p>

<p>Weird Studies, <a href="https://www.weirdstudies.com/84" rel="nofollow">Episode 84 on the Empress card</a> <br>
Walter Benjamin, <em><a href="https://bookshop.org/books/the-work-of-art-in-the-age-of-mechanical-reproduction/9781453722480" rel="nofollow">The Work of Art in the Age of Mechanical Reproduction</a></em> <br>
Werner Herzog, <em><a href="https://www.imdb.com/title/tt1664894/" rel="nofollow">Cave of Forgotten Dreams</a></em> <br>
Stanley Kubrick, <em><a href="https://www.imdb.com/title/tt0062622/" rel="nofollow">2001: A Space Odyssey</a></em> <br>
<a href="https://en.wikipedia.org/wiki/Adam_Savage" rel="nofollow">Adam Savage</a>, Special effects designer <br>
Deleuze and Guattari, <em><a href="https://bookshop.org/a/18799/9780816614028" rel="nofollow">A Thousand Plateaus</a></em> <br>
<a href="https://en.wikipedia.org/wiki/Tree_of_life_(Kabbalah)" rel="nofollow">Kabbalistic emanationist cosmology</a> <br>
Henry Corbin’s <a href="https://www.amiscorbin.com/bibliographie/mundus-imaginalis-or-the-imaginary-and-the-imaginal/" rel="nofollow">concept of the “imaginal”</a> <br>
William Shakespeare, <em><a href="https://bookshop.org/a/18799/9780743482837" rel="nofollow">The Tempest</a></em> <br>
<em><a href="https://en.wikipedia.org/wiki/Bardo_Thodol" rel="nofollow">Tibetan book of the Dead</a></em> <br>
James Joyce, <em><a href="https://bookshop.org/a/18799/9781853260063" rel="nofollow">A Portrait of the Artist as a Young Man</a></em> <br>
James Hillman, <em><a href="https://bookshop.org/a/18799/9780882143538" rel="nofollow">The Thought of the Heart and The Soul of the World</a></em> <br>
Phil Ford, <a href="https://dialmformusicology.wordpress.com/2015/07/05/battlefield-medicine/" rel="nofollow">“Battlefield medicine”</a> <br>
Jaques Ellul, <a href="https://ellul.org/themes/ellul-and-technique/" rel="nofollow">idea of “technique”</a> <br>
Alain de Botton, <em><a href="https://bookshop.org/a/18799/9780307476821" rel="nofollow">Religion for Atheists</a></em> <br>
Paul Tillich, <em><a href="https://bookshop.org/books/dynamics-of-faith/9780060937133" rel="nofollow">Dynamics of Faith</a></em> </p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 58: What Do Critics Do?</title>
  <link>https://www.weirdstudies.com/58</link>
  <guid isPermaLink="false">43ef62f0-8e4f-4a69-b3c0-fd71284ab6b9</guid>
  <pubDate>Wed, 23 Oct 2019 13:00:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/e38b53e4-e148-4e2d-b301-0b3bb15779ff/43ef62f0-8e4f-4a69-b3c0-fd71284ab6b9.mp3" length="57560446" type="audio/mpeg"/>
  <itunes:episode>58</itunes:episode>
  <itunes:title>What Do Critics Do?</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>JF and Phil discuss Dave Hickey's 1997 essay, "Air Guitar".</itunes:subtitle>
  <itunes:duration>59:55</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>What is the role of the critic in the world of art? For some, including lots of critics, the figure exudes an aura of authority: her task is to tell us what this or that work of art means, why it matters, and what we are supposed to think and feel in its presence. Cast in in this mold, the critic is an arbiter, not just of taste, but also of sense and meaning. The American art critic Dave Hickey categorically rejects this interpretation, which he says gives off a mild stench of fascism. For Hickey, the critic plays a weak role, and it's this weakness that makes it essential. In his essay "Air Guitar," published in 1997, Hickey argues that criticism can never really penetrate the mystery of any artwork. Criticism is rather a way to capture the "enigmatic whoosh" of art as one instance of the more pervasive "whoosh" of ordinary experience. So, no act of criticism can ever exhaust an artwork. The critic interprets a singular experience of art into words so that others might be encouraged to have their own, equally singular experiences. In this episode, Phil and JF discuss what criticism has to do with art, life, politics, and ordinary experience.
Header image: Caravaggio, The Calling of Saint Matthew (1599-1600)
REFERENCES
Dave Hickey, Air Guitar:  Essays on Art and Democracy (https://www.amazon.com/Air-Guitar-Essays-Art-Democracy/dp/0963726455)
Plato, Republic (https://www.iep.utm.edu/republic/)
Oscar Wilde, "The Decay of Lying (https://www.sscnet.ucla.edu/comm/steen/cogweb/Abstracts/Wilde_1889.html)"
Phil Ford, Dig: Sound and Music in Hip Culture (https://www.amazon.com/Dig-Sound-Music-Hip-Culture/dp/0199939918)
Gilles Deleuze and Félix Guattari, Kafka: Toward a Minor Literature (https://www.amazon.com/Kafka-Toward-Literature-Theory-History/dp/0816615152)
Deleuze and Félix Guattari, What is Philosophy? (https://www.amazon.com/What-Philosophy-Gilles-Deleuze/dp/0231079893)
Dave Hickey, "Buying the World" (https://www.jstor.org/stable/20027807?seq=1#page_scan_tab_contents)
Clinton e-mails exhibition (https://news.artnet.com/art-world/hillary-clinton-reads-emails-venice-art-show-1648867) at the Venice Biennale
Oscar Wilde, [The Portrait of Dorian Gray](https://en.wikipedia.org/wiki/ThePictureofDorianGray)
</description>
  <itunes:keywords>Dave Hickey, air guitar, criticism, art, aesthetics, politics</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>What is the role of the critic in the world of art? For some, including lots of critics, the figure exudes an aura of authority: her task is to tell us what this or that work of art means, why it matters, and what we are supposed to think and feel in its presence. Cast in in this mold, the critic is an arbiter, not just of taste, but also of sense and meaning. The American art critic Dave Hickey categorically rejects this interpretation, which he says gives off a mild stench of fascism. For Hickey, the critic plays a <em>weak</em> role, and it&#39;s this weakness that makes it essential. In his essay &quot;Air Guitar,&quot; published in 1997, Hickey argues that criticism can never really penetrate the mystery of any artwork. Criticism is rather a way to capture the &quot;enigmatic whoosh&quot; of art as one instance of the more pervasive &quot;whoosh&quot; of ordinary experience. So, no act of criticism can ever exhaust an artwork. The critic interprets a singular experience of art into words so that others might be encouraged to have their own, equally singular experiences. In this episode, Phil and JF discuss what criticism has to do with art, life, politics, and ordinary experience.</p>

<p>Header image: Caravaggio, <em>The Calling of Saint Matthew</em> (1599-1600)</p>

<p><strong>REFERENCES</strong></p>

<p>Dave Hickey, <em><a href="https://www.amazon.com/Air-Guitar-Essays-Art-Democracy/dp/0963726455" rel="nofollow">Air Guitar:  Essays on Art and Democracy</a></em><br>
Plato, <em><a href="https://www.iep.utm.edu/republic/" rel="nofollow">Republic</a></em><br>
Oscar Wilde, &quot;<a href="https://www.sscnet.ucla.edu/comm/steen/cogweb/Abstracts/Wilde_1889.html" rel="nofollow">The Decay of Lying</a>&quot;<br>
Phil Ford, <em><a href="https://www.amazon.com/Dig-Sound-Music-Hip-Culture/dp/0199939918" rel="nofollow">Dig: Sound and Music in Hip Culture</a></em><br>
Gilles Deleuze and Félix Guattari, <em><a href="https://www.amazon.com/Kafka-Toward-Literature-Theory-History/dp/0816615152" rel="nofollow">Kafka: Toward a Minor Literature</a></em><br>
Deleuze and Félix Guattari, <em><a href="https://www.amazon.com/What-Philosophy-Gilles-Deleuze/dp/0231079893" rel="nofollow">What is Philosophy?</a></em><br>
Dave Hickey, <a href="https://www.jstor.org/stable/20027807?seq=1#page_scan_tab_contents" rel="nofollow">&quot;Buying the World&quot;</a><br>
<a href="https://news.artnet.com/art-world/hillary-clinton-reads-emails-venice-art-show-1648867" rel="nofollow">Clinton e-mails exhibition</a> at the Venice Biennale<br>
Oscar Wilde, <em><a href="https://en.wikipedia.org/wiki/The_Picture_of_Dorian_Gray" rel="nofollow">The Portrait of Dorian Gray</a></em></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>What is the role of the critic in the world of art? For some, including lots of critics, the figure exudes an aura of authority: her task is to tell us what this or that work of art means, why it matters, and what we are supposed to think and feel in its presence. Cast in in this mold, the critic is an arbiter, not just of taste, but also of sense and meaning. The American art critic Dave Hickey categorically rejects this interpretation, which he says gives off a mild stench of fascism. For Hickey, the critic plays a <em>weak</em> role, and it&#39;s this weakness that makes it essential. In his essay &quot;Air Guitar,&quot; published in 1997, Hickey argues that criticism can never really penetrate the mystery of any artwork. Criticism is rather a way to capture the &quot;enigmatic whoosh&quot; of art as one instance of the more pervasive &quot;whoosh&quot; of ordinary experience. So, no act of criticism can ever exhaust an artwork. The critic interprets a singular experience of art into words so that others might be encouraged to have their own, equally singular experiences. In this episode, Phil and JF discuss what criticism has to do with art, life, politics, and ordinary experience.</p>

<p>Header image: Caravaggio, <em>The Calling of Saint Matthew</em> (1599-1600)</p>

<p><strong>REFERENCES</strong></p>

<p>Dave Hickey, <em><a href="https://www.amazon.com/Air-Guitar-Essays-Art-Democracy/dp/0963726455" rel="nofollow">Air Guitar:  Essays on Art and Democracy</a></em><br>
Plato, <em><a href="https://www.iep.utm.edu/republic/" rel="nofollow">Republic</a></em><br>
Oscar Wilde, &quot;<a href="https://www.sscnet.ucla.edu/comm/steen/cogweb/Abstracts/Wilde_1889.html" rel="nofollow">The Decay of Lying</a>&quot;<br>
Phil Ford, <em><a href="https://www.amazon.com/Dig-Sound-Music-Hip-Culture/dp/0199939918" rel="nofollow">Dig: Sound and Music in Hip Culture</a></em><br>
Gilles Deleuze and Félix Guattari, <em><a href="https://www.amazon.com/Kafka-Toward-Literature-Theory-History/dp/0816615152" rel="nofollow">Kafka: Toward a Minor Literature</a></em><br>
Deleuze and Félix Guattari, <em><a href="https://www.amazon.com/What-Philosophy-Gilles-Deleuze/dp/0231079893" rel="nofollow">What is Philosophy?</a></em><br>
Dave Hickey, <a href="https://www.jstor.org/stable/20027807?seq=1#page_scan_tab_contents" rel="nofollow">&quot;Buying the World&quot;</a><br>
<a href="https://news.artnet.com/art-world/hillary-clinton-reads-emails-venice-art-show-1648867" rel="nofollow">Clinton e-mails exhibition</a> at the Venice Biennale<br>
Oscar Wilde, <em><a href="https://en.wikipedia.org/wiki/The_Picture_of_Dorian_Gray" rel="nofollow">The Portrait of Dorian Gray</a></em></p>]]>
  </itunes:summary>
</item>
<item>
  <title>Episode 50: Demogorgon: On 'Stranger Things'</title>
  <link>https://www.weirdstudies.com/50</link>
  <guid isPermaLink="false">338e1d85-132f-421c-9e81-afb5c4e590a0</guid>
  <pubDate>Wed, 03 Jul 2019 10:30:00 -0400</pubDate>
  <author>Phil Ford and J. F. Martel</author>
  <enclosure url="https://aphid.fireside.fm/d/1437767933/e38b53e4-e148-4e2d-b301-0b3bb15779ff/338e1d85-132f-421c-9e81-afb5c4e590a0.mp3" length="92197689" type="audio/mpeg"/>
  <itunes:episode>50</itunes:episode>
  <itunes:title>Demogorgon: On 'Stranger Things'</itunes:title>
  <itunes:episodeType>full</itunes:episodeType>
  <itunes:author>Phil Ford and J. F. Martel</itunes:author>
  <itunes:subtitle>JF and Phil discuss the eldritch metaphysics of the Netflix series 'Stranger Things.'</itunes:subtitle>
  <itunes:duration>1:36:01</itunes:duration>
  <itunes:explicit>yes</itunes:explicit>
  <itunes:image href="https://media24.fireside.fm/file/fireside-images-2024/podcasts/images/e/e38b53e4-e148-4e2d-b301-0b3bb15779ff/cover.jpg?v=1"/>
  <description>The Duffer Brothers' hit series Stranger Things is many things: an exemplary piece of entertainment in the summer blockbuster mold, a fresh take on the "kids on bikes" subgenre of science fiction, a loving pastiche of 1980s Hollywood cinema. And as Phil and JF attempt to show in this episode, Stranger Things is also a deep investigation into the metaphysical assumptions of our times, and a bold statement on the ontology of the analog real. This, at least, was the thesis of JF's three-part essay "Reality is Analog: Philosophizing with Stranger Things," which appeared on Metapsychosis (https://www.metapsychosis.com/reality-is-analog-philosophizing-with-stranger-things-part-one/) after the first season dropped in 2016. Here, Phil and JF revisit that essay in order to expand on its arguments and discuss how it hoilds up in light of the series continued unfolding. The conversation touches on Apple's famous 1984 ad for the first Macintosh, the 2016 election of Donald Trump, the otherworldliness of airports, the ensorcelments of consumerism, and much more.
REFERENCES
[Stranger Things](https://en.wikipedia.org/wiki/StrangerThings)_
"Reality is Analog: Philosophizing with Stranger Things" available at Metapsychosis (https://www.metapsychosis.com/reality-is-analog-philosophizing-with-stranger-things-part-one/) or in ebook format (https://www.amazon.com/Reality-Analog-Philosophizing-Stranger-Things-ebook/dp/B01LXO775I)
Samuel Delaney, Dhalgren (https://en.wikipedia.org/wiki/Dhalgren)
1984 Apple commercial (https://www.youtube.com/watch?v=axSnW-ygU5g) for Macintosh
[Wild Wild Country](https://en.wikipedia.org/wiki/WildWildCountry), Netflix documentary series
Tom Frank, “Why Johnny Can’t Dissent” (https://www.jstor.org/stable/43555671)
Phil Ford, Dig: Sound and Music in Hip Culture (https://www.amazon.com/Dig-Sound-Culture-Hardcover-August/dp/B010EW5LNY)
Arcade Fire, “We Used to Wait” (https://www.youtube.com/watch?v=kJ7osdJ4H_8)
William S. Burroughs, [Naked Lunch](https://en.wikipedia.org/wiki/NakedLunch)_
Jack Kerouac, [Visions of Cody](https://en.wikipedia.org/wiki/VisionsofCody)
William James, A Pluralistic Universe (http://www.gutenberg.org/ebooks/11984)
Marc Augé, [Non-Places: An Introduction to Supermodernity](https://books.google.ca/books/about/Nonplaces.html?id=5YsOAQAAMAAJ&amp;amp;rediresc=y)
Weird Studies, episode 2: Garmonbozia (https://www.weirdstudies.com/2)
Homer, Odyssey (https://en.wikipedia.org/wiki/Odyssey)
Matt Cardin, Dark Awakenings (http://www.mattcardin.com/fiction/dark-awakenings/)
The Wachowskis, [The Matrix](https://en.wikipedia.org/wiki/TheMatrix)_
Jonathan Haight and Greg Lukianoff, The Coddling of the American Mind (https://www.thecoddling.com) 
</description>
  <itunes:keywords>stranger things, philosophy, metaphysics, analysis, meaning</itunes:keywords>
  <content:encoded>
    <![CDATA[<p>The Duffer Brothers&#39; hit series <em>Stranger Things</em> is many things: an exemplary piece of entertainment in the summer blockbuster mold, a fresh take on the &quot;kids on bikes&quot; subgenre of science fiction, a loving pastiche of 1980s Hollywood cinema. And as Phil and JF attempt to show in this episode, <em>Stranger Things</em> is also a deep investigation into the metaphysical assumptions of our times, and a bold statement on the ontology of the analog real. This, at least, was the thesis of JF&#39;s three-part essay &quot;Reality is Analog: Philosophizing with <em>Stranger Things</em>,&quot; which appeared on <a href="https://www.metapsychosis.com/reality-is-analog-philosophizing-with-stranger-things-part-one/" rel="nofollow">Metapsychosis</a> after the first season dropped in 2016. Here, Phil and JF revisit that essay in order to expand on its arguments and discuss how it hoilds up in light of the series continued unfolding. The conversation touches on Apple&#39;s famous 1984 ad for the first Macintosh, the 2016 election of Donald Trump, the otherworldliness of airports, the ensorcelments of consumerism, and much more.</p>

<p><strong>REFERENCES</strong></p>

<p><em><a href="https://en.wikipedia.org/wiki/Stranger_Things" rel="nofollow">Stranger Things</a></em><br>
&quot;Reality is Analog: Philosophizing with Stranger Things&quot; available at <a href="https://www.metapsychosis.com/reality-is-analog-philosophizing-with-stranger-things-part-one/" rel="nofollow">Metapsychosis</a> or in <a href="https://www.amazon.com/Reality-Analog-Philosophizing-Stranger-Things-ebook/dp/B01LXO775I" rel="nofollow">ebook format</a><br>
Samuel Delaney, <em><a href="https://en.wikipedia.org/wiki/Dhalgren" rel="nofollow">Dhalgren</a></em><br>
<a href="https://www.youtube.com/watch?v=axSnW-ygU5g" rel="nofollow">1984 Apple commercial</a> for Macintosh<br>
<em><a href="https://en.wikipedia.org/wiki/Wild_Wild_Country" rel="nofollow">Wild Wild Country</a></em>, Netflix documentary series<br>
Tom Frank, <a href="https://www.jstor.org/stable/43555671" rel="nofollow">“Why Johnny Can’t Dissent”</a><br>
Phil Ford, <em><a href="https://www.amazon.com/Dig-Sound-Culture-Hardcover-August/dp/B010EW5LNY" rel="nofollow">Dig: Sound and Music in Hip Culture</a></em><br>
Arcade Fire, <a href="https://www.youtube.com/watch?v=kJ7osdJ4H_8" rel="nofollow">“We Used to Wait”</a><br>
William S. Burroughs, <em><a href="https://en.wikipedia.org/wiki/Naked_Lunch" rel="nofollow">Naked Lunch</a></em><br>
Jack Kerouac, <em><a href="https://en.wikipedia.org/wiki/Visions_of_Cody" rel="nofollow">Visions of Cody</a></em><br>
William James, <em><a href="http://www.gutenberg.org/ebooks/11984" rel="nofollow">A Pluralistic Universe</a></em><br>
Marc Augé, <em><a href="https://books.google.ca/books/about/Non_places.html?id=5YsOAQAAMAAJ&redir_esc=y" rel="nofollow">Non-Places: An Introduction to Supermodernity</a></em><br>
Weird Studies, episode 2: <a href="https://www.weirdstudies.com/2" rel="nofollow">Garmonbozia</a><br>
Homer, <em><a href="https://en.wikipedia.org/wiki/Odyssey" rel="nofollow">Odyssey</a></em><br>
Matt Cardin, <em><a href="http://www.mattcardin.com/fiction/dark-awakenings/" rel="nofollow">Dark Awakenings</a></em><br>
The Wachowskis, <em><a href="https://en.wikipedia.org/wiki/The_Matrix" rel="nofollow">The Matrix</a></em><br>
Jonathan Haight and Greg Lukianoff, <em><a href="https://www.thecoddling.com" rel="nofollow">The Coddling of the American Mind</a></em></p>]]>
  </content:encoded>
  <itunes:summary>
    <![CDATA[<p>The Duffer Brothers&#39; hit series <em>Stranger Things</em> is many things: an exemplary piece of entertainment in the summer blockbuster mold, a fresh take on the &quot;kids on bikes&quot; subgenre of science fiction, a loving pastiche of 1980s Hollywood cinema. And as Phil and JF attempt to show in this episode, <em>Stranger Things</em> is also a deep investigation into the metaphysical assumptions of our times, and a bold statement on the ontology of the analog real. This, at least, was the thesis of JF&#39;s three-part essay &quot;Reality is Analog: Philosophizing with <em>Stranger Things</em>,&quot; which appeared on <a href="https://www.metapsychosis.com/reality-is-analog-philosophizing-with-stranger-things-part-one/" rel="nofollow">Metapsychosis</a> after the first season dropped in 2016. Here, Phil and JF revisit that essay in order to expand on its arguments and discuss how it hoilds up in light of the series continued unfolding. The conversation touches on Apple&#39;s famous 1984 ad for the first Macintosh, the 2016 election of Donald Trump, the otherworldliness of airports, the ensorcelments of consumerism, and much more.</p>

<p><strong>REFERENCES</strong></p>

<p><em><a href="https://en.wikipedia.org/wiki/Stranger_Things" rel="nofollow">Stranger Things</a></em><br>
&quot;Reality is Analog: Philosophizing with Stranger Things&quot; available at <a href="https://www.metapsychosis.com/reality-is-analog-philosophizing-with-stranger-things-part-one/" rel="nofollow">Metapsychosis</a> or in <a href="https://www.amazon.com/Reality-Analog-Philosophizing-Stranger-Things-ebook/dp/B01LXO775I" rel="nofollow">ebook format</a><br>
Samuel Delaney, <em><a href="https://en.wikipedia.org/wiki/Dhalgren" rel="nofollow">Dhalgren</a></em><br>
<a href="https://www.youtube.com/watch?v=axSnW-ygU5g" rel="nofollow">1984 Apple commercial</a> for Macintosh<br>
<em><a href="https://en.wikipedia.org/wiki/Wild_Wild_Country" rel="nofollow">Wild Wild Country</a></em>, Netflix documentary series<br>
Tom Frank, <a href="https://www.jstor.org/stable/43555671" rel="nofollow">“Why Johnny Can’t Dissent”</a><br>
Phil Ford, <em><a href="https://www.amazon.com/Dig-Sound-Culture-Hardcover-August/dp/B010EW5LNY" rel="nofollow">Dig: Sound and Music in Hip Culture</a></em><br>
Arcade Fire, <a href="https://www.youtube.com/watch?v=kJ7osdJ4H_8" rel="nofollow">“We Used to Wait”</a><br>
William S. Burroughs, <em><a href="https://en.wikipedia.org/wiki/Naked_Lunch" rel="nofollow">Naked Lunch</a></em><br>
Jack Kerouac, <em><a href="https://en.wikipedia.org/wiki/Visions_of_Cody" rel="nofollow">Visions of Cody</a></em><br>
William James, <em><a href="http://www.gutenberg.org/ebooks/11984" rel="nofollow">A Pluralistic Universe</a></em><br>
Marc Augé, <em><a href="https://books.google.ca/books/about/Non_places.html?id=5YsOAQAAMAAJ&redir_esc=y" rel="nofollow">Non-Places: An Introduction to Supermodernity</a></em><br>
Weird Studies, episode 2: <a href="https://www.weirdstudies.com/2" rel="nofollow">Garmonbozia</a><br>
Homer, <em><a href="https://en.wikipedia.org/wiki/Odyssey" rel="nofollow">Odyssey</a></em><br>
Matt Cardin, <em><a href="http://www.mattcardin.com/fiction/dark-awakenings/" rel="nofollow">Dark Awakenings</a></em><br>
The Wachowskis, <em><a href="https://en.wikipedia.org/wiki/The_Matrix" rel="nofollow">The Matrix</a></em><br>
Jonathan Haight and Greg Lukianoff, <em><a href="https://www.thecoddling.com" rel="nofollow">The Coddling of the American Mind</a></em></p>]]>
  </itunes:summary>
</item>
  </channel>
</rss>
